The Beauty of Intimacy
By Charles Rush
May 20, 2001
I Cor. 13: 4-7, 13-14a
friend of mine was recently in Copenhagen for several months. The first day he arrived, he took his boys down to the beach so his wife could unpack a few things in peace. He is standing around the playground equipment chatting with some of the other Mothers watching their kids. A few yards away from the playground equipment is an area for sunbathing. After a while, several of these young Mothers drift over to the sunbathing area, strip nekked and stretch out on the ground. “Hello, and welcome to Denmark”. My friend is thinking he needs to make more time for bonding with his kids at the playground. Within a week, his boys are sidling up to him, “Dad, let's go down to the beach and look at some butts.”
The
Danes have a reputation for being comfortable with their nudity. It is not
uncommon to see women topless in the parks or wearing see through blouses in
the Mall. The bus stop next to my friends house featured a 20 foot tall picture
of a shirtless Model in an advertisment. It was a monument for his boys. “Dad,
time to get off the bus. There's the nekked lady.
He
dropped me an e-mail about Danish television. The first week he is there, he is
sitting with his daughter in his lap, flipping through the channels in the
evening, looking for Barney, when up flashes two Swedish porno actors, wailing
away on each other. He flips quickly. His daughter asks, “are they okay?” Porno
is just one channel among many.
Titilation
is great for most of us. I never asked him, but truth be told, at the end of
his first week in Copenhagen, he probably thought he had died and gone to
heaven. But after several months, the euphoria waned. In an e-mail to friends,
he said, “The Danes have done what I did not think possible. They have succeeded
in making sex boring.” I read that line and thought to myself, “welcome to the
future.”
Two
decades ago, there was an important documentary done on the Sex industry by the
union of prostitutes in Canada, called “Not a Love Story”. One of the people
that they interviewed made what I thought was an arresting observation. She
said, “what our society desperately needs is a shot of eroticism. What we got
instead was pornography.” What is the difference between the two? It is the
difference between the sensual and the sexual. Sensuality celebrates sexual
expression as part of our spiritual selves, pornography is simply about
technique.
We
live in an increasingly sexualized culture and we are just going to have to
deal with it. One of the only television shows I regularly watch is The
Soprano's that celebrates the rich cultural heritage that is Northern New
Jersey. Tony Soprano and the boys regularly hold meetings at the Baddabing,
a strip joint on Rte. 17. It adds nothing to the show but a little bare bosom
in the background. I have to imagine that gratuitous sex starts first on HBO
and eventually becomes main streamed. [I just wonder if these gangsters kids
ever call them at the Baddabing for help on their homework.]
Or
flip over to the other leading cultural indicator for the future, Championship
Wrestling. Vince McMahon has hired some famous porno stars and a bevy of
strippers to parade provacatively in between bouts. You have to admit, the guy
is a genius. Strippers, porno queens, and wrestlers appeal to the same crowd.
We can fairly well expect that it is only a matter of time before pay per view
TV has stripping in between wrestling matches.
We
will raise our children and our grandchildren in a wide-open sexual
environment. The present generation has before it, the rite of passage into
teenage sexuality via pornography on the internet. Porno remains, by far, the
largest industry on the internet and it is basically accessible to anyone
anytime. We use one of the major internet providers in our home that comes with
the latest child protection software and it blocks out about 90% of the
explicit porno sites. But our kids only need 1%, let alone 10% to have total
access. And I doubt seriously that the answer will come in better software
protection. Our kids will stay one step ahead of us on software that evades
protection filters.
The
fact of the matter is that a large group of young teens of this generation will
first been introduced to sexuality via the voyeuristic privacy of the their own
screen, exposed to a variety of positions and fetishes way beyond the
parameters of their emotional imagination in a masturbatory environment. As
yet, it is far from clear what this will mean for them. It almost makes you
long for the safe old days of the tame Playboy magazine and the girl
next door. My prediction, and I hope that I am dead wrong, is that it will be
increasingly challenging to get our kids to connect their hips with their
hearts. It is a huge and important spiritual challenge in any age. This
generation will have a twin challenge on our hands: 1) the over-sexualization
of our culture in general and 2) the main-streaming of pornography which is
essentially vouyeristic and masturbatory. It is not an ideal environment to
nurture healthy sexual selves that are integrated spiritually and grounded in a
monogamous relationship of love.
I
do not believe that there is a qualitative leap between the generations. I
suspect that we are likely to see a subtle but substantial
compartmentalization. More often, we are likely to hear from the next
generation, “Sex is just sex.” It is related to our love relationships but it
is only one part of them, so a lot of things might work for different people…
Whatever.
I
don't want to talk about sex as such but about one insight from the bible that
is relatively profound, one that will become more important as we negotiate our
way through an over-sexualized world. The Bible suggests, and it is subtle,
that the spiritual key to an integrated sexual life is intimacy.
In
the second and third chapters of Genesis describe the meaning of our sexual
selves in the great saga of Adam and Eve. The scripture has Adam say of Eve “at
last bone of my bone and flesh of my flesh” and the author goes on to explicate
that our original union is also the purpose of marriage. “So a man leaves his
mother and father and joins with his wife, that they might become one.”
A deep and powerful union of souls.
Likewise,
in the beginning of Chapter four, the scripture says “Now Adam knew his wife
and she conceived and bore Cain.” At first glance, we would be tempted to say
that this is simply modest. The biblical authors are too shy to talk about sex,
so they describe it in euphemism, like Adam and Eve were just talking- “they
knew one another”-when along came Cain. It reminds you of Lucille Ball and Desi
Arnez sleeping in separate beds with full night clothes and robes. It is rather
quaint.
But
the Rabbi's say that this term, “he knew her” is not simply a euphemism. It is
also a recognition of the deep intimate knowledge that ought to accompany
sexuality.[i]
It points the way towards the meaning of love. Part of love's sexual expression
is losing yourself with your spouse. The theologian Paul Tillich noted that the
root meaning of ‘ecstasy' is literally ec- (out of) stasis- (to stand). It is a
standing outside of oneself. Sexual union is transcendent and so it is
fundamentally a spiritual experience. I am sorry to say that the Church and
the Synagogue, for that matter, have done a poor job of communicating this over
the years. Our awkward silence on the whole matter of our sexuality has left
most people to conclude that sex is in some kind of juxtaposition with our
spirituality, probably just something to be corralled, possibly something to be
ashamed about. Certainly that is the world I grew up in the religious world of
the South. Many Catholics have told me stories that echo the same milieu. We
have religion up here and sex down there. We have our Saturday night self and
our Sunday morning self and nary the twain shall meet. The Church, it seems to
me, has started us down the path of compartmentalization already and now
internet porno is simply going to further the quest.
What
makes intimacy such a challenge, inside or outside marriage, whether you are 19
or 81, is that real intimacy is necessarily a celebration of vulnerability.
As one Rabbi has said, intimate sensuality “touches the softest spot in each
person, the most private and fragile part of a human being. Therefore, we must
cultivate a healthy environment for our intimacy, one that allows us to
appreciate and revel in this vulnerability, secure and protected… Most of us
desire true intimacy, but we are afraid to experience true vulnerability, to
lose control. But this makes it difficult to ever experience true intimacy, for
being comfortable with your vulnerability is the ultimate intimacy. The illusion
of intimacy-where each person is getting what he or she needs- only makes
people feel good at the moment, if at all. If they are still in control at the
end, if they have not exposed their vulnerability then their ‘intimacy' was
just another form of exercising control over another person.”[ii]
When
Masters and Masters, later Masters and Johnson, did their first exhaustive
study of sex in America, you may recall that they interviewed all manner of
people for their study: they had the swinging singles, old married couples,
spouse swapping couples, divorcees, couples living together, on and on. When it
came to the simple question of sexual fulfillment, they discovered- alas- that
married, monogamous couples that had been together for a fairly long time were,
on the whole, the most fulfilled group that they interviewed. I know, today
over lunch, many of you will be saying to your spouse, “Look dear, it could be
a lot worse.”
Of
course, it is not about marriage as such, or monogamy as such or longevity as
such. I suspect that if they refined their research somewhat, they would
discover that the key to sexual fulfillment lies in your ability to be
intimate- to give and receive love in vulnerability. Monogamy and
longevity are the conditions for safety, where people are more likely be open
to intimacy.
I
saw another poll in the paper recently that said that couples who attend Church
twice a month or more are more likely to be sexually fulfilled than those who
don't. It may be the coffee, I don't know. I asked our denominational leaders
if there was any way we could work this into a Marketing strategy…
Again,
I don't think the correlation is direct. It is just that, on the whole, Church
people are trying to open themselves to becoming more loving. They are trying
to be more giving, understanding, to listen and bless those around them. Those
are the spiritual qualities that open the door for the possibility of true
intimacy. Together, they form the spiritual matrix that grants us a safe space,
a secure space. It is out of such a safe space that we then have the freedom to
let ourselves shine from within. We make a soul connection. Great sensuality
follows from soul connection.
Great
sensuality, of course, is bigger than sexuality itself. It is very nearly
synonymous with people that are able to make a spiritual soul connection. It is
the same spirit of character that makes for profound friendship and sharing. It
radiates passion for others, passion for life, passion for God. Occasionally we
will meet people that simply possess a passionate aura, a charisma. It has an
infectious, magnetic draw. It is inspiring.
It
transcends age and physical beauty. In the funky cult movie from the 70's Harold
and Maude, Ruth Gordon plays a woman that exudes this infectious passion
for living. Despite being in her early 70's, she takes an alienated, nihilistic
20 year-old young man under her wing. She is zany and eccentric and he is
beguiled. Slowly but surely, her presence has a healing, life giving effect on
the young man, and he is drawn out of his self-imposed obsession with death to
a concern about her impending death because he is-even though he can't
verbalize it- in love with life when he is around her, he is in love with love
when he is around her, he loves her because she is passionate and it is
infectious.
Passion
is essentially a spiritual quality. It has to do with our soul. And our soul
never ages, it only grows. Our bodies age, so it gets harder and harder to
stay really sexy. Younger people have better physical tools. But we can
experience more and more profound intimacy, more profound passion, as we
age. True beauty is what shines from within us.
Because
the spiritual quest is actually for intimacy, that is why we cannot be casual
with our sexual expression. Intimacy is necessarily reserved and limited. It
has to be nurtured in safety. It is delicate. We have to have boundaries. We
have to say “No” to casual sex, not because we are prudish or legalistic but to
protect intimacy, to nurture it.
Again,
I am afraid that we have done a poor job of communicating this to our young
people in the Church. Too often, we have just told them that sex is wrong, or
nowadays we just try to scare them with all of the sexually transmitted
diseases that are out there. But, we have done poor job of telling them what we
hope for them in intimacy, passion, and sensuality. We haven't been clear
enough about how important it is to find a partner that you have a soul
connection with, that you can share with, that you can be vulnerable
with in safety.
Similarly,
intimacy is not mere familiarity. It is possible-some people say it is likely-,
that over time, you can become less intimate despite being married for quite a
long time.
Intimacy
doesn't just happen automatically. We have to practice the things that make for
intimacy- practice honesty, practice openness, practice vulnerability, engage
in communication in a context of safety. Obviously, if you want to be good at
something, you have to practice it.
It
is curious though that we live in a world, where people know they have to work
out to stay in shape, they know they have to go see a pro when their golf swing
is out of the groove. But when it comes to developing deeper intimacy, better
communication, these same people are reluctant to routinely get involved in
marriage counseling. We tune up our cars from time to time, we spruce up our
yards a couple times a year, but we only get involved in counseling when there
is something seriously wrong. It is almost as if you have a character flaw if
you can't do this on your own.
In
fact, one of the best gifts you can give your spouse is a relational tune up
every so often. You can grow from that.
For
others of us, the best thing we can give our spouse is to get away together-
drop the stress of the job, away from family, away from friends- and give
ourselves a chance to re-create our selves. I had a friend who got away with
her spouse for the first time in several years- all alone- it was just for a
few days. She gets back. I asked her what it was like. She said, “I remembered
why we got married in the first place”. What a great idea. Some of us don't
take enough time alone and we should.
Brothers and sisters, Paul says “Love is
patient and kind; love is not jealous or boastful; it is not arrogant or rude.
It does not insist on its own terms; it is not irritable or resentful; it does
not rejoice when others make mistakes,
but pulls for small victories… make love your aim.”
Amen.
[i] Schneerson,
Menachem.
Toward a Meaningful Life (1995), p. 67.
[ii] Ibid. p.
69.
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