Fear and Prospect in Balance
By Charles Rush
September 28, 2008
I John 4: 16-19 & Luke 12: 22-31
[ Audio
(mp3, 6.7Mb) ]
e Economist had a picture of all these Humpty Dumpty eggs on a wall falling down. AIG, Fannie Mae, Freddie Mac, all crashed and broken. Right next to them, an announcer is holding a tube of glue looking at the viewer saying “The good news is glue futures are up”…
Jesus says, “Do
not worry about what you shall wear or what you will eat”… You would be
forgiven for thinking, “Jesus never had a mortgage to pay off or tuition bills
that keep coming just before Christmas. Jesus never watched his deferred
compensation vanish in a bankruptcy.” All of this would be true. And yet, the
challenge of anxiety has been a presenting human problem since we evolved into Homo
sapiens sapiens, which probably places it as an issue we've been dealing with
for 200,000 years. And we don't seem to have advanced much on this front.
Part of the
reason is that anxiety is hard-wired into human consciousness. I was interested
to learn that the center for planning for the future, located in our frontal
lobe, is right next to the center of the brain that emits anxiety. Researchers
presently believe that this future planning capacity is actually what
distinguishes us from other higher primates.[i]
As you may
know, our studies in neurology over the past couple of decades have shown that
our emotional make up, the largest portion of our brains, are largely the same
as other higher mammals. That is why we communicate so well with our dogs. They
understand us because we use the same facial gestures to communicate
emotionally and that goes a long way. This is also true for a range of other
higher primates from whales to elephants to monkeys. You may have seen some of
those videos on YouTube that document this. The one I like appears to be about
30 years old and features a couple that rescued a lion in England and raised it
for a year until it was too big, released it into the wild, and then went to
find it in the wild a couple years later. When the lion sees them at a
distance, he comes running towards them, jumps up on their shoulders, and hugs
them over and over and over again. I think average people are just now
realizing that we completely under-estimated how much we share in common with dolphins, manatees, horses, and a whole
range of higher primates.
And for
centuries, philosophers used to say that it was the human capacity for rational
thought that made humans unique. That turns out to be not as true as we thought
it to be. Once we actually started doing experiments with chimpanzees and Great
Apes, researchers were quite surprised at their ability to use sign language
and to manipulate abstract symbols. The rational capacity of humans, as such,
had been overstated.
Humans have
this ability to forecast. We can imagine the future, make plans to enact it,
derive a certain pleasure from anticipating the future of, say a longed for
vacation to the Great Barrier Reef. And we also have quite a capacity to
‘fearcast'.[ii]
We can imagine our worst scenarios actually coming to pass.
Why we do this
is a question for evolutionary biologists, although it seems clear enough that
having the capacity to envision the future and make it happen gives us quite an
advantage over other higher primates that primarily adjust their behavior based
on the changing seasons and have rather predictable patterns of migration.
Humans are just
hard-wired to think about the future. And humans are also hard-wired for
control. My grandson Charlie, 6 months, just figured out how to splash water in
the tub. He will sit there and splash and splash and splash and splash- as long
as I'll smile with delight. Every time it is like the first time. “Papa watch
this…. Amazing”. He is intoxicated with his budding ability to control.
As it turns
out, the exercise of control is intrinsically fulfilling in humans. We engage
in it reflexively, all of our lives, and it is usually the very last thing we
relinquish. We want to know the future so that we can control the future. Here
I quote Professor Gilbert at Harvard, “Our desire to control is so powerful,
and the feeling of being in control so rewarding, that people often act as
though they can control the uncontrollable. For instance, people will bet more money on
games of chance when their opponents seem incompetent as opposed to competent-
as though they believed they could control the random drawing of cards from a
deck and thus take advantage of a weak opponent. People feel more certain that
they will win a lottery if they can control the number on their ticket, and
they feel more confident that they will win a dice toss if they can throw the
dice themselves. People will wager more money on dice that have not yet been
tossed than on dice that have already been tossed but whose outcome is not yet
known, and they will bet more if they, rather than someone else, are allowed to
decide which number will count as a win. In each of these instances, people
behave in a way that would be utterly absurd if they believed they had no
control over an uncontrollable event. But if somewhere deep down they believed
that they could exert control- even
one smidgen of an iota of control- then their behavior would be perfectly
reasonable. And deep down inside, that's precisely what most of us seem to
believe.”[iii]
An important
corollary of this is that we tend to become anxious over imagined futures that
we don't feel that we have the capacity to control. Just now, everyone around
us is experiencing this first hand. The economic upheavals have just recently
led to such broad shifts through the investments banks that no one is really
quite sure how this is going to shake out and what it will actually mean for me
individually.
I just got
through talking to my father as he was facing a surgery that had a number of
complications possible, and the doctors explained it to him as best they could,
but he didn't really understand all of it, just that no one could really tell
him if this was going to make him better or not, whether he would live or not,
so he just couldn't sleep because he kept going over and over thinking about
this future that he couldn't control.
Another
interesting insight is that when we envision the future, we reflexively imagine
it in relationship to our present. What we are sensitive is the magnitude of
difference. More than anything else, this affects how we feel about it. So, a
guy making a million dollars a year, and gets a hundred thousand dollar extra
bonus he wasn't counting on, tends to think, ‘eh, it's good, but it is only
10%.' But most Americans would come home and say ‘Honey, we hit the jackpot,
$100,000… let's go to Disneyworld'.
The second
thing interesting insight is that people respond to ‘good news' quite different
than they respond to ‘bad news'. One study that I found particularly curious
offered people a choice between two jobs: Job A- makes 30 k the first year, 40
k the second, and 50 k the third. Job B: makes 60 k the first year, 50 k the
second, and 40 k the third. The majority of people interviewed actually chose
job A over job B, despite the fact that Job B pays more in terms of total
dollars. That is because people prefer to live their lives with even a slight (but
steady) increase in their standard of living.[iv]
A large part of
this is explained by the simple fact that we see potential big losses as having
more emotional and spiritual impact than potentially big gains. So, in a
related study, most people refused to take a bet that offered them an 85%
chance of doubling their total assets with a 15% chance of losing their total
assets. Despite the fact that, statistically speaking, you ought to take that
bet, people don't actually make straight rational decisions because their fear
of loss significantly outweighs the prospect of great gains.
What that means
is what you already know. When the market is going up, up, up most people are
remarkably casual towards their windfall gains. Rarely do they question whether
or not they are actually worth the incredible gains that they are realizing.
Very quickly they become used to these expanding assets and their expanding
sense of self. They take all of this for granted and this is why people from
the middle part of our country resent Wall Street people so much.
But, things
turn south and panic sets in easily. People suddenly focus on holding on to
everything they have like we are still hunter-gatherers hording a precious food
source to feed our families through the winter. But that day has passed and
that scarcity mentality is obsolete too, despite the fact that this is still
our reflexive reaction.
Our reflex is
to absorb the negativity of the present, project it onto our perceived future,
and worry. Or become aggressive. Or become sarcastic and cynical. Or just to
become tense… All of these the myriad heads of the Hydra of Anger.
So, Jesus says,
about the future, ‘do not worry'. It turns out that this is very important
advice psychologically as well. It turns out that worry is peculiarly human
concern about the future and it is widely besetting to all of us. Transcending
it to achieve a sense of personal centeredness is an important challenge.
Psychologists
have one other insight here that I want to share with you. Professor Gilbert
calls it the “Psychological immune system”. And what it means is that when you
envision the worst thing that you can imagine that can happen to you, and you
try to imagine how you will feel about it, how devastated you will be, you are
probably wrong.
People are
hard-wired to survive. And when these genuinely awful things happen to us, and
they do, people find a resilience to absorb it. They adjust. They change. They
find a way to go on. And soon, they begin to actually articulate reasons why
this awful thing that has just happened to them has actually allowed other good
things to come to them, it has allowed other parts of themselves to develop
that wouldn't have developed otherwise. Our ‘Psychological immune system' is
kicking in and we are surviving.
Leaders will
regularly practice this. They learn to do it. When they get to these crossroads
and it is ambiguous about which way to go, they will envision all the possible
outcomes. And in situations like we are in right now, they will focus on one
question, “what is the worst thing that could happen here?” And they will
really flesh that out. This stuff will appear in your dreams occasionally. It
is important to think about that seriously. What does the worst thing look
like? Usually when you are done with that exercise over a couple of days, you
realize that the worst thing is not really that bad.
And that is not
even taking into account that when these really bad things happen, we mobilize
and we are different people than we are right now. We are hard-wired survivors.
Jesus didn't teach us this technique but he might have. Envision the worst, get
your spirit around that image, and let it go. If it happens, you will be
stronger than you think you will be and more resilient than you anticipate.
In fact, and
this is important to remember at times like these, something like 15-20% of
people who actually live through their worst feared futures report that this
tragedy was the best thing that ever happened to them. They report this because
after they go through it, they become different people, and what is spiritually
and emotionally accessed in that wrenching change becomes so important to them
that they don't actually want to go back. They were grateful for the experience
of being knocked off the track that they had chosen for themselves which they
didn't know wasn't as fulfilling as other ways of being until some tragedy
forced that change in them.
And secondly,
Jesus tells us, ‘Don't worry too much about what you will eat and what you will
wear.” Don't worry too much about assets. Don't worry too much about things.
That is because there is so much more to you than your assets. And actually
most of your genuine pleasure, your genuine happiness and fulfillment come from…
other people.
But you know
what is also true? The vast majority of us will jeopardize relationships that
are really important to us for money. We do it over and over again. And what it
brings us is genuine discontent and frustration.
Jesus always
taught us that assets are tools in the service of people. Invest yourselves in
people, in a spiritual community, where you are surrounded by all kinds of
genuine fulfillment. And think about that for just a minute. Think of the rough
stuff you've actually been able to get through because you were surrounded with
your people.
Invest yourself
roundly, broadly in community and people. Work on that balance, particularly
when things are difficult. It is intrinsic in helping you to work through your
anxiety.
And zoom out. I
know that when you are in the middle of managing a crisis that is hard to do. I
know there are lots of us that are working under a lot of pressure at the
moment. But when a genuine moment of reflection avails itself to you, zoom out.
Zoom, and zoom
again. The truth is that our bad days are still pretty good. The truth is that
if you were given the choice of places to be born, of times to live, of
challenges to face, you would probably conclude that this time and these
challenges and this place is still full of more promise and less ignominy.
I just spent
the last month in and out of the cardiac center, watching families going
through losing loved ones around us, ultimately losing my father with them. My
family was there when he died and we spent I guess an hour just sitting there
together. You don't think about much in those moments. There is just a lot of
existential gravitas.
I get home at
2:30 in the morning after the funeral, back to New Jersey, my own bed, can't
sleep. I pick up all the papers – I've been out of touch completely for 5 days –
Merrill's gone; Goldman is a commercial bank – I just couldn't believe what I
was reading. I'm lying there with that low-grade dread about what it all means
for Summit, for the Church, for people I know.
I turn off the
lights, laying there in the dark… I'm thinking to myself, “What a privilege it
is to be anxious about the future.” Zoom out. Remember the wonder of life in
gratitude. Get ready for profound change. God will be with you and that will be
enough. Amen.
[i]
Daniel Gilbert. “Stumbling on Happiness” (New York: Vintage Press, 2006). See
the foreword, I believe, as this thesis was Professor Gilbert's central
assertion for the book. Professor Gilbert teaches psychology at Harvard.
[ii]
Ibid. p. 21. ff
[iii]
Ibid. p. 24. The actual studies for those interested were from E. J. Langer,
“The Illusion of Control” Journal of
Personality and Social Psychology 32:311-28 (1975; and D. S. Dunn and T. D. Wilson, “When the Stakes are High:
A Limit to the illusion of Control Effect”, Social
Cognition 8:305-23 (1991).
[iv]
Gilbert, p. 152; Ge. F. Loewenstein and D. Prelec, “Preferences for Sequences
of Outcomes, Psychological Review 100:91-108 (1993).
© 2008
Charles Rush.
All rights reserved.