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What is Faith?

By Charles Rush

January 10, 2010

Matthew 6: 25-33 and Mk. 9: 20-24

[ Audio (mp3, 7.0Mb) ]

I would like to thank my colleague Rev. Julie Yarborough for calling to my attention the book “The Heart of Christianity” by Marcus Borg.[i]  A women's book group at the church had been reading it and she thought the chapter “Faith: The Way of the Heart” made some thoughtful distinctions. Indeed, this sermon takes Borg's outline and simply illustrates his ideas differently.


I  
met one of my new neighbors recently, up at the farm, who heard me working close to his fence. He wanted a phone number in case he needed to contact me, so I handed him a card from my wallet. He looks down, sees Reverend, and says, “Oh, so you're a believer”. I said ‘yes' even as I noted to myself that I probably wouldn't live up to his expectations of what that should mean.

And I understand what he means and so do you if you grew up in a Catholic school or you grew up in our countries heartland and went to Sunday School. He is talking about faith as assensus, from which we get the word assent. He is referring to the Creeds. I've printed two in the Bulletin -- one Catholic, one Protestant. The Apostle's Creed, for example

I believe in God, the Father Almighty, the Maker of heaven and earth, and in Jesus Christ, His only Son, our Lord: Who was conceived by the Holy Ghost, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell. The third day He arose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.

If you grew up, like I did, going to St. Anthony's school in kindergarten, the Nuns had us repeat the Nicene Creed in chapel every morning. So, you would be forgiven for thinking that this is what it means to believe, to assent to this creed, but it is actually only one dimension of the meaning of the word faith, and frankly that dimension is the least important and subject to the most debate.

And this dimension usually poses most of the intellectual problems for people in the Church because we go to college and learn about the Enlightenment, we learn the scientific method, we drink deeply from the secular ethos of the college campus. So, what does this Creed mean, living in our modern secular world? What do I do with it? It is a conundrum. I'm not answering it this morning.

But as I explained to our confirmands recently, you do not get the option of turning your brain off and you will have to be intellectually honest with yourself. Intellectually, you will learn how to doubt and sometimes you will disbelieve and that is all part of the process of maturity. There are certain questions which arise for us, not so much to answer, as to struggle with all of our lives. And meaning in theology is one of them.

That is why at Christ Church we say, we have more questions than answers. That is why at Christ Church we say, we focus more on what binds us together today than what separated us in the past. As Saint Augustine once said:

In necessariis unitas, In essentials unity,
In dubiis libertas, In debatable things liberty,
In omnibus autem caritas.        But in all things charity (love).

The very best of the Christian tradition has encouraged freedom of thought and critical reflection and our very worst moments in the past have suppressed dissent and killed heresy. But, faith as assensus is not enough. Your life is not about believing the right things, it is about living a deeper, fuller dimension of existence. The Creeds, the Bible, they are just guides but if you don't actualize love, it doesn't matter much what you believe, your actual life won't come out quite right, and you won't be someone that people want to be around.

Faith is more than assent. Jesus used to say, “Your faith will make you whole”. It will make you rich, full, healed, healthy, strong and vibrant.

Jesus taught us that faith is fiducia, to use the Latin phrase. To have faith is to ‘trust', ‘to have confidence in', as in I have confidence enough in you to appoint you legal guardian of my children in case something happens to me. I trust you enough to make you my medical guardian when I go in for surgery and can't make decisions for myself. And it is related to making a commitment or making a pledge. It is an act and that is a whole different level of faith.

I used to teach repelling to psychiatric patients and we used repelling on a retreat. I'd meet with my patients every day for a week. They'd put on the harness, set up the rope, check all of their equipment, and we'd practice leaning back and holding themselves steady, all about 2 ft. off the ground. Everyone loved it and everyone loved me.

And then, I'd drive them over to the Delaware Water Gap. We would hike up a lovely trail, eat a lovely lunch, harness up, and I'd lead them over to a 500 foot drop. We'd go through the same practice drill over two feet of ground, so they knew everything worked. And then, we would walk over near the edge of the cliff and this is what I got… “No thank you, I'm walking back down the way I came up and I hate this stuff and I hate you.”

It took me hours to get them to all to lean back over 500 ft., take in all of God's beautiful creation and ease themselves back down to the ground. And you know what happened? They all said it was the best thing they'd ever done in their life. And we found that it regularly allowed for a breakthrough moment for some of them because???? They had really trusted. They became committed. They pledged themselves and they did it.

If you can do pledge yourself in one area of your life, you can become confident enough to make a real commitment, to really pledge yourself, in other parts of your life. In those moments, you become stronger. Jesus taught us that if you internalize this dimension of faith in your life, if you actualize, sometimes in your life it will seem that you can move mountains. Big stuff can happen.

One important dimension of faith as trust is remembering that the Force of the Universe, as Obi-Wan Kenobi used to call it, is much bigger than you are. You are but a channel. I saw this kid interviewed in West Texas, an all-Star football quarterback. The host asked him why he wore the number 3 on his uniform. He quoted Brian Piccolo, a Wake Forest graduate, I'm proud to say. The kid said; “My God is first, my country and my family are second; I am third”. That is the perspective. He is right about that. These things are much bigger than you are.

You will have to remember this from time to time. You will find yourself at several points in your life when you will have occasion to repeat that silently to yourself, usually in these moments when death and tragedy are near, and you have to step out…. In trust. And remember that the God force, the life force is much bigger than you.

Jesus taught us not to worry, not to be anxious. That is one of the benefits of genuine trust. He said “Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, not even Solomon in all of his glory is arrayed as one of these. But if God so clothes the grass of the field, will God not much more clothe you? Seek God's kingdom first, and God's righteousness, and all these other things will be added unto you.”

That is not something that happens easily, not any more easily that leaning off a 500ft. cliff. You have to come back to this and back to it in your life. You grow stronger and stronger in trust because you've lived it, you've actualized it. You have people with whom you share trust.

And the third meaning of faith is fidelitas from which we get the word fidelity or faithfulness. It means that you are loyal. It means that you are committed. You've given your allegiance. People can count on you. This isn't just from the head. It is from the heart.

A couple years ago, I was listening to Tim Russert before he died, talking about his father, Big Russ. They were talking about the differences in the generations in thinking about what makes for a good life. The guys in my generation had so many expectations that had to be met before we think we are doing okay- money, leisure time, power. All these things…

They turned and asked this guy that was like 75 what made for a good life. He thought about it for a while and he said, ‘being able to sleep with your conscience at night'. Nobody spoke for a moment. Everyone knew that this man was reliving some internal tape, probably in the South Pacific during World War 2. He was remembering when he had to lead his men into battle, with not enough information to really know what was coming next, and not really knowing what the enemy was doing. He was remembering the faces of men that counted on him.

These faces of the people that depend on you come back to you at the oddest times (whether they are soldiers or family or friends). And if you are lucky enough to live to be an old man, this issue of integrity becomes more and more important the older you are. The truth is, you will fail others; you will fail yourself; you will fail your God. It is possible to be a creep and ignore this but it doesn't work well. You have to live with yourself. At the end of the day, we all have some moment in our lives like Private Ryan in the movie when he was an old man. He is reflecting on all the guys he knew that didn't make it through and he turns to his wife and he says to her, ‘tell me I'm a good man.' Tell me I've lived a good life, a life of honor. Tell me my life was worth living.

It is important. And as I'm discovering, it becomes more and more important in your marriage. It is very important that your spouse respects you. I think I was surprised to watch marriages hit a shoal and founder on the issue of integrity. For one reason or another, a spouse loses respect for their mate and they just can't get by that. It takes quite a while for marriages without respect to unravel but unravel they do.

Jesus taught us to love our God (fidelitas) with all heart, and all our mind and all our strength… The deepest way is the committed way. And you have to figure this out in your life what you will commit yourself to. We can't answer that for you.

And love your neighbor as your self. You want to love God, love God's people, love God's world. Become responsible to yourself, to your God, to your people. Live with integrity. Become someone that people can count on.

You will know pain if you live this way, there is no question about it. There is nothing as tough as the loss of someone that you've had a profound love relationship with. It is a bad hurt. But you'll be glad to pay that price of pain for the privilege of love. I can assure you of that. And you will only access that deeper stream of love when you commit yourself. It is the only path to the fullness and it will gradually, steadily demand more and more of your core being, of opening yourself in strength and honesty with your spouse, with your friends. You will grow. They will grow. This part never gets any easier but there is not any other way for your to live a richer, fuller, more meaningful life.

As a friend of mine used to say, “Vivo del Corazon, live from the heart.

Finally, faith in it's broadest, deepest meaning is Visio. It is a vision. It is a way of seeing reality from a spiritual dimension. I'm talking about a fundamental stance, a fundamental way of looking at the world.

As we go through our lives, we learn many different ways of seeing and developing meaning. We spend a lot of our lives as student and workers looking at the world as competitors, winning and losing, getting and giving, being aggressive, making sure our needs are getting met, making sure we have enough, fending off threats. Sometimes this seems to occupy most of our lives and when it doesn't, it is often because we are simply entertaining ourselves, diverting our attention with the latest technological gadget game.

But we get to these junctures in our lives where we can access a different dimension. There will come a morning in your life when you are filled wide awake with gratitude that the world is such an incredible place and it is so wonderful to be alive.

It is what washes over you at the birth of your own child. There is this sacred dimension to new life that you tap into. You have the immediate, palpable sense that you are participating in something much bigger than just you and your spouse. At the same time, you get a jolt of humility as you personalize responsibility for caring for this vulnerable infant. A window to the future flashes open for a moment and you feel the current pulling you forward in time from the ‘not yet' so to speak.

The prophet Joel used to say, of the moments like this in your life, when the essential goodness and wonder of life is just very concentrated, “Your young men shall dream dreams, and your young women shall see visions”. The future vision opens up, and though you don't have the details, it pulls you into a new chapter.

Jesus taught us, “Seek ye first the Kingdom of God”… Have a vision of a better world. Have a vision of what you are going to participate in creating. Imagine your legacy. Let a vision of the future guide you and keep you on track.

At different phases of our lives, we keep asking ourselves, are the people around us finding fulfillment? Are we moving towards becoming more authentic or real? What are we doing to make the world a better place? What is our role in the immediate future?

Hopefully, you will get to see this in action. There is something spiritually moving about people who have found a noble cause that they can commit themselves to in love. When it is enacted humanely and compassionately, that vision of faith can become something not only worth living for but something worth dying for, a richer transcendence still.

I would share with you such a moment from my generation. Towards the end of the Civil Rights era, there were many threats on the life of Martin Luther King. You had a sense that a huge corner was about to be turned in our country and it was being turned. These threats seemed like the last gasp of the old order that did not want to change. The press kept asking Dr. King and the other leaders around him what he thought about these threats, would they affect the way he led marches in the future, etc...

He was in Memphis to support the garbage workers in a strike and at the end of his speech, he addressed those concerns about fear. Of course, he was afraid to die but he got past them because he had such a powerful vision of the future that guided him and kept him going. He was caught up in something much bigger than himself and he was privileged to be part of it. And this turned out to be the last speech of his life [ii]

Dr. Martin Luther King, Jr. in Memphis, Apr 4, 1968

… We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.

And I don't mind.

Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I'm happy, tonight.

I'm not worried about anything.

I'm not fearing any man!

Mine eyes have seen the glory of the coming of the Lord!!  [ YouTube ]

May you be privileged to be near to people that embody a nobility of purpose in their lives. May you find a future you can commit yourself to follow. May you embody integrity and become authentically who God would want you to become. May you see a better world and inspire those around you to birth it in the next generation. Amen.



[i] The Heart of Christianity: Rediscovering a Life of Faith by Marcus J. Borg

[ii] This is the last minute or so of Dr. King's speech that night in Memphis, April 4, 1968. You can read the entire speech here: http://www.americanrhetoric.com/speeches/mlkivebeentothemountaintop.htm. You can watch and hear the final portion here: http://www.youtube.com/watch?v=APElEqI6ahw, and you can watch and hear a longer excerpt along with some introductory commentary here: http://www.youtube.com/watch?v=n6yZ2YrKPlI

 

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