Open and Affirming at Christ Church – 12 Year Later
By Julie Yarborough & Charles Rush
November 6, 2011
Ruth 1: 7-12 & 14-18
[ Audio
(mp3, 2.8Mb) ]
Please note: in addition to this
short sermon, the service featured reflections by three church members, which
we also hope to post here as well, shortly.
Also note: the expression “Open and Affirming” is used by the
United Church of Christ (UCC – one of our affiliate denominations) to mean
accepting all people fully into the life of the church regardless of their sexual
orientation. Our other affiliate
denomination, the American Baptist Churches, instead uses the expression “Welcoming
and Affirming”.
The Christ Church policy declaration
referred to in this sermon can be read here:
http://ccsnj.org/ONA.html.
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1995 Chuck gave a sermon about homosexuality and the Bible. At the time, it was unusual for pastors to preach favorably about homosexuality, and his sermon ended with a standing ovation from the congregation.
A couple of
years after that, a couple visited his office wanting to be married. They were
full of the same enthusiasm that attends all couples about to make the plunge,
only these were two men. He explained to them that he was not at liberty to
preside at a ceremony in the sanctuary without getting approval from the
congregation, and that he would have to ponder how to respond. He could have
done a ceremony in their home but that didn't feel like the right thing to
do. It was time to bring the matter
before the church for consideration.
The way our
Church is structured, we actually have to democratically vote on bigger
policies like whether we will bless gay unions or not. We don't defer to the
Bishops who tell us what to think. We make these changes from the bottom up,
with churches free to completely disagree with each other. It is a louder,
slower process, but it is so much a part of the American democracy that Alexis
De Tocqueville wrote about two hundred years ago. The question for our
congregation was simple enough and straightforward, “shall we bless this gay
couple's union to each other?”
Unfortunately
for the couple, this simple question took us over a year to answer, so they got
another Minister to officiate at their service. As we took up the question at
Christ Church, we had a series of discussions, on a variety of different
levels.
We had a couple
of sessions on why the Bible is not so clear on the issue of homosexuality.
We had
another discussion on our psycho-sexual development, a fascinating study that
unpacks just how complex the subject actually is. These informational sessions
were important for framing the issue intellectually.
But what
became evident was the way the personal approach began to dominate. We had one
session with PFLAG (Parents and Family of Lesbians and Gays) where parents,
brothers and sisters spoke about what it was like having a gay family member
and how that changed them personally and as a family too. They had to
experience some of the confusion and rejection that their children went through
and they talked about how they grew to love and accept each other in different
ways than they expected. One of those sessions was attended by quite a few of
our High School students who had a really substantive reflection on the culture
and climate of ridicule that was tolerated implicitly in our schools.
David
Bartlett, at the time a professor at Yale Divinity School, came down to preach
on what it was like for his church in California to welcome gays into their
congregation about a decade earlier. At the time his church was going through
the process, David's children were about 6 and 7. Their church in the San
Francisco Bay area had openly gay couples attending worship. He shared with us
an observation made by his wife.
She noted
they couldn't really have any idea about the sexual orientation of their boys
since they were so young. But if one of them was gay, how wonderful that he
would have role models of family and faith from having grown up in a Church
where there were gay couples in committed relationships, and where the church
valued people for who they are.
One of our
church members, Robert Fleming, told a personal story about growing up with a
brother who was gay in the middle of Tennessee, the veritable buckle on the
Bible belt. Robert would go on to earn his PhD in Physics at Vanderbilt and
then work at Bell Labs and his brother would practice medicine and move to
California. But one the things that made his story poignant for almost all of
us who have this complicated relationship with home, was the pathos that his
brother felt between wanting to live nearer to his family but having to make
another life far, far away simply so
that he could be himself. Wittingly or unwittingly, none of us wants to put our
children in that position.
Finally, we
heard from our Music Minister at the time, Wayne Bradford. Wayne had been here
twenty five years, a quiet man not given to sharing a lot of his personal
story. He described growing up in Menard, Texas, in the ranching community of
West Texas in the 50's, how he had to move to New York in order to simply
breathe. He went on to describe his life at Christ Church during a period when
we were accepting but just didn't talk about it… And he closed by hoping that a
change towards open acceptance of gays and lesbians might create a different
climate for our children, a better, more realistic environment.
In the end
the question that resounded most loudly was, “What is the environment we want
to raise our children in? What is the
community we want to create?” So the Deacons prepared a resolution explicitly
welcoming gays and lesbians in the life of the Church and authorizing the
Ministers to bless gay unions.
Finally
came the day when we distributed ballots at church. It was May 16, 1999, in
a congregational meeting after worship. Chuck said a few words about the spirit
of reconciliation in the midst of debate. We invited any to speak for or
against. We had one eloquent speaker, age 70, arguing for. We had one eloquent
speaker, age 70, arguing against. We voted. The outcome was something like
89-11. And shortly after the vote, as some people predicted, we did have
families leave the church, though it was only 2 or 3 and each of them parted on
good terms. And as some people predicted, we did have families join the church
shortly afterwards, probably 4 - 6.
[The policy statement adopted by the congregation is here: http://ccsnj.org/ONA.html.]
In the 12 ½ years since the
congregational vote, a number of people have come to Christ Church because we
are Open and Affirming. Others have come for various
reasons, and yet hopefully all have found an inclusive community. Whether gay, lesbian, bisexual or straight,
“…no matter who you are, or where you are on life's journey, you're welcome
here.”