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The Deeper Commited Love

By Charles rush

February 10, 2013

I John 4: 7-11 selected and Ruth 1: 16, 17

[ Audio (mp3, 18.3Mb) ]


T h
at pining, aching, yearning of every young person… is old enough that it was the subject of an evening discussion in Plato's Symposium. Aristophanes explained that it must be the case that we were originally created by the gods as one entity that the gods found sufficiently threatening that they ordered us cut in half.

Because it seemed to Aristophanes that we seem to bounce through our lives searching, searching, searching for our other half… We are half hoping that there exists somewhere out there that will complete us. And we keep hoping that in different ways most of our life. It is the longing of love, of life itself. As the guy says on the Dos Eques Beer commercial, ‘stay thirsty my friend.'

The Greek philosophers were threatened by the way that the love desire can be so overpowering that it directs our lives, overriding our rational selves to the incredulity of parents in every generation. (“You are moving where? For what?”) Oscar Wilde once said of this temptation that ‘the only way to get rid of it is to yield to it.' Yield to it we do.

Who does not want to fall in love? … ‘the dizzy dancing way that you feel, when every fairy tale comes real'… Like the wonderful title of one of Lena Wurtmuller's movie's “Swept Away by an unusual sense of destiny…”.It feels like there might be other options out there but for some reason we are magnetically drawn down one path.

The Greeks called it ‘ecstasy' from ek-stasis, which literally means “to stand outside of yourself”, to become so lost in your beloved that you momentarily forget yourself… You forget, as Sigmund Freud was so fond of reminding us, your anxieties, your vulnerability in the world, you forget that you will ultimately come apart and die. But for a while you have lost yourself in the love of another. Passion is so delectable and Freud was so dour and middle aged.

Ah, but humans are hard-wired for the chase. It starts young as I'm reminded every time I watch children flirting on the playground of our nursery school. It stays late in the bank of memories that we look back on in old age with a golden glow. It entertains us in movies, opera, and literature like no other subject. Who doesn't want to fall in love?

If Aristophanes was alive today, he would be amazed and incredulous because we no longer have to wander the wide world looking for our other half, the world has come home to us, just a few clicks away on the internet. Dan Slater has a provocative new book, “Love in the Age of Algorithms” where he describes how we actually meet each other these days.[i]

By my anecdotes, he is largely right. In the past decade, I dare say that the decided majority of people that have asked me to preside at their weddings have met on-line.

We are wonderfully more efficient today than wandering round in Aristophanes day, frustrated and unfulfilled because we are only limited to what is available on our small island in Greece somewhere. But it is not only that we can connect with people from around the country, there is now so much specificity that we can search. We have websites for the over 50 crowd, the under 30 crowd, those divorced, those married but seeking outside entertainment. We have websites for the Ivy league and yes, even for Philadelphia Eagles fans seeking each other.

And the reason that such a decent percentage of them end up in my office is that we've also gotten much better at understanding personality types, so that we can predict which people will actually be compatible with one another. So E Harmony and Match.com have these fairly thorough personality tests that you fill out and they can match you with a whole other portfolio of people you are much more likely to actually find a solid compliment, making it exponentially more efficient to search for a potential date on-line than just hoping for an introduction to Mr. or Mrs. Right from your wee circle of friends. At the moment, this a burgeoning field of research, as we seek to better understand the dynamics of compatibility, so that chemistry can spark resonance and more of us can find fulfillment.[ii]

On the whole, the past fifteen years have been great at bringing more people that are compatible into contact with people that could really develop into a fulfilling life partner. So much so, that we are presently becoming victims of our own success without really intending it.

Mr. Slater decided to follow a couple people that illustrate the new world of on-line relationships and so he interviews a 32 year old named Jacob that has moved to New York via Boston, having originally grown up in Portland.

Right out of college, he had a live-in girlfriend for a few years that fell apart because he was a poor communicator and she never felt like she was really important enough to him in his life, so after a while, she left.

So he goes on-line, registers for a dating site, and can't believe all the people that are out there. Pretty soon he is dating a cuter woman than he ever imagined. His friends are envious. He's feeling great about himself, life is good.

Jacob is not a real go-getter in life, particularly not in love, so in a former age, he figures he probably would have married this new girlfriend shortly after he met her but he doesn't, largely because he is a lazy twenty year old boy who consistently seeks out the least challenging route to living (my interpretation as a Father) but partly because he is now confident in the deep recesses of his mind that there is probably another cute girl just like her out there somewhere, and in the era of Algorithms, he has a pretty good chance of finding someone else just as wonderful and engaging as she is.

They move in together an d a couple years go by, in other words just enough time has passed that we have to move beyond the initial flush of romance and you have to deal with the underlying issues of ordinary life, and they start to have friction. He still have poor communication skills and a lack of focus about his life and his relationships.

This time round, though, when the challenges of translating the first flush of love into a lived life start to mount, he finds himself just casually re-connecting to the dating site that originally put him and his girlfriend together. And the dating site would welcome his return as a paying customer which is why they send him an email every few months with the pictures of a few other people that have tried to contact him since he has left.

Choice itself has become distracting. So he finds himself re-joining his old dating site and just trolling through the profiles to see what is out there. He doesn't actually do anything but neither does he really work at his relationship to address the things in himself that need to mature for him to be a good mate. Just like before, his girlfriend tires of his immaturity and moves out.

He's been dating again. Interestingly, when Mr. Slater interviewed him, he has less excitement about the novelty of a first date than he did 8 years ago. He wonders if his diminished enthusiasm is because he is now getting old (at 31) or whether it is the sheer fact that there is just not as much enchantment when there are so many people available. And he finds himself wondering at ‘what point does this long learning curve become an excuse for not putting in the effort to make a relationship last'. “Maybe I have the confidence to go after the person I really want”, he says. “But I'm worried I'm making it so I can't fall in love.”[iii]

The title of the article was “A Million First Dates”. When you add to this the pervasive background metropolitan sophisticate milieu that is already a little jaundiced about real romance actually taking root, we are probably living through an era where we are cultural ethos broadly encourages us to tamp down our expectations about romantic fulfillment. Part of us wants a deeper fulfilling love, and another part of us really doubts that it can really happen. It probably can't happen to us anyway. Maybe we should just settle for less. We won't be disappointed and it works, at least for a while. And maybe that is enough for most people.

Much evidence to support this thesis… Most marriages end in divorce. Maybe it is too much to hope for a life-long fulfillment. But there is a road, less traveled perhaps. It is the spiritual way. It doesn't abrogate romance or eroticism but it does channel them towards a fuller, more difficult and more fulfilling love.

At some point in the process of growing wiser about relationships and love, you come to realize that it is not so much about finding the right partner as it is about being the right partner. And if you are lucky, you just might find yourself repeating the words that Mark Twain used in a tribute to his wife, ‘wherever she was, there was Eden.'

At some point in your relationship, it becomes obvious, even if you aren't brave enough to actually name it, but it becomes obvious that you can only access the deeper spiritual love that God wants for us when you make a commitment to one person that come what may, we are in this together.

And for so many of us, that moment comes to us pretty much like it came to Ruth. She is away from her home, her life is before her, like the song by the Dixie Chicks, she is looking out at some wide open spaces. It is a big open canvas.

She is actually talking to her Mother-in-Law and she says the words that I suppose every Mother-in-Law everywhere would love to hear. But it could just as easily be a pledge of love that any of us might make to our spouse or really close friend, ‘Where you go, I will go, and where you lodge I will lodge; your people shall be my people, and your God my God and where you die, I will be buried' (Ruth 2:16, 17).

Part of what makes that so moving is that you have to put yourself out there, with all the vulnerability that such a hope entails. We can't access the deeper meaning that love has to offer us without actually taking a leap and opening ourselves to someone else imprinting themselves on our lives so deeply that they shape us and change us.

We humans are spiritual beings and, even in romance, libido takes us only so far by itself. After the blush of romance wears off, we have to put ourselves out there further to keep growing in intimacy and love with those around us and this is usually pretty difficult because we have to trust others to help us grow and develop.

I had a colleague in my early thirties who observed, “Most of the gifts I received from my parents turned out to be things in myself that I had to overcome in order to become someone that could give and receive love.” Whether or not, the previous generation was guide or obstacle, most of our significant disputes with our spouses, our partners, our closest friends point up the areas in our lives that we are deficient and so we are defensive.

But what we hope for are people around us who recognize those deficiencies for what they are and are patient enough to help us actually grow and develop, especially as we stumble and misstep seeking to transcend these ways of behaving that impede us from developing intimate and healthy relationships.

Lo, behold, this invitation to growth just keeps evolving so that really about every seven years in our relationships we tacitly sign up for one more chapter with our partner, with our spouse. Unconsciously, we kind of take stock and ask ourselves whether we are growing together for the good of each other or whether we just aren't likely to be able to realize in each other enough to give this relationship a life future.

And the issues keep changing, getting more complex as we develop a home together, support one another in our vocations, as we build a family and grow up together raising the next generation, as we deal with unanticipated difficulty, sometimes tragedy and death.

Some of these things that happen around us, change us so much, that you couldn't really predict from the outset of the relationship that you were going to need a quite different set of things from your spouse. It can be quite a dramatic challenge for people to have to change and exercise a whole new set of skills that weren't on the original list of desired attributes, usually not something our spouses were particularly good at, like genuine patience. And it can be really hard to acquire that new set of skills. It almost always is.

But we are buoyed along by the deeper form of committed love because it can be so deeply fulfilling. There are those moments in our lives when it really seems like we are able to lose ourselves mutually in caring more about each other than our own selves. And in those moments, we stumble into the deeper fulfillment that God intends for all of us. Like the passage from 1 John we read earlier, we can say, ‘let us love one another because love is from God… If God so loves us, let us love one another.'

There is a humane grace and graciousness in that deeper committed love, the love that accepts us and encourages us and inspires us to be better… quite in spite of ourselves. Who among us has not wandered the house in the early morning wondering what a mess I make of my own life? Who in the world would take the time to invest in this contradiction? I am not worthy…

And what a great thing to feel loved anyway. What a great thing, to start on an adventure together, write a story of a life and, by the grace of God, to see some of the better themes from that story turn up in the next generation that you nurture together. What a great thing to become the support that inspires your loved ones to bloom and develop and flourish. It is what brings us the deeper spiritual fulfillment.

It's loss causes us the greatest personal pain and I am sorry about that. A deeper, fuller sorrow is the price we pay for the privilege of love. It turns out that if we are lucky, we are never very far removed from genuine vulnerability. The life of love keeps challenging us to make a leap in faith in every chapter of our relationships right through the last chapter.

The qualities that make for profounder love in marriage aren't much different from the committed love that we know in deep friendships and in genuine community. So most of what St. Paul talks about in his letters is how to foster love in our midst in and through the church. The New Testament calls it the beloved community. And when the Spirit of God is moving in our midst, the power of the life of love is being released in our midst. It makes us stronger. It gives our life savor and meaning. It gives us a transcendent connection and ground. We all want to get better at that.

So this week, beyond the canned and sentimental hype of Valentine's Day, may you find your voice and express your appreciation for those around you that you love. May your disputes grow into occasions for a reconciliation that makes you healthier. May you find a genuine opportunity to bless. And may you find yourself growing so that you are becoming the genuine key that your loved one needs to open the fullness of this next chapter of your life. Amen



[i] I haven't actually read the book yet. But look for Dan Slater Love in the Time of Algorithms:What Tecnology Does to Meeting and Mating (New York: Penguin Books, 2013). I saw the article in the Atlantic (Jan/Feb, 2013), pps. 40-46. Such summary here is of the themes from the article alone.

[ii] Again, I can't speak to the quality of her work, but I'm in the middle of reading Helen Fisher's, Why Him? Why Her? (New York: Holt, 2009). Dr. Fisher was one of the lead people on the team for EHarmony to develop their four personality types and to see how they integrate with other personality types, and to understand the likely points of contention, so that we might have better meet each other's needs.

[iii] Dan Slater, “A Million First Dates”, the Atlantic, p. 46.

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