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Earthrise

Ecological Gratitude – Earth Day 2013

By Marian Glenn

April 21, 2013

Psalm 65: 9-13

[ Audio (mp3, 5.5Mb) ]

Daffodils at Reeves-Reed Arboretum

L e
t me start by thanking Nancy Davies for sharing her vision of an Earth Day worship service, and our senior ministers for orchestrating all the parts. And Frank Bolden for standing here a few months ago to deliver his very inspiring guest sermon, which was a great model to have as I composed this talk.

Also, I'd like to thank the Williams family, wherever they may be. Their lovely stained glass window here at Christ Church features St. Francis of Assisi, the patron saint of ecologists. My favorite story is about St. Francis talking calmly to brother wolf, who then ceased, terrorizing the village of Gubbio. This morning, given the events of the past week, St. Francis's prayer: “make me an instrument of your peace,” is just about perfect.

St. Francis

In our window Francis is also conversing with a deer, and a rabbit. The thought occurred to me, let's ask St. Francis to do something about the deer and the rabbits that are ravaging our yards and gardens. These wild brothers and sisters are ruining the ecology. So just what IS ecology? The root of ecology is the Greek word, oikos, meaning household. The same root as economy, and also the root for Ecumen, like Ecumenical, the whole community.

The book of Genesis tells us that our human community, living and dead, is all one big family, and that each one of us carries forward the responsibility given by God to Adam and Eve, to care for God's gift, the Earth. Earth is our household, our community. Oikos.

God's charge to Adam and Eve, to be home-makers on Earth, has been interpreted in various ways, and today's theologians generally read it as “stewardship.” Our human family has a precious legacy to protect, to keep the household in order, to pass along to the next generation, on and on.

So, how are we doing at keeping house on this Earth that was given to us? Until very recently, people took God's command, ”fill the Earth and subdue it,[1]” at face value, and for a very long time most of the Earth was a fearsome wilderness. But today, the Earth has been subdued: human activities are using up earth's resources faster than they can be regenerated, and each year we are falling deeper and deeper into ecological debt.

Anthropologists tell us that our human species has been around about 240 thousand years. We can imagine it as a 24 hour day, with each hour as 10,000 years. Starting at midnight, with everyone living in Africa, all night, all day, until 6 o'clock in the evening, when a few people leave Africa and began to fill the rest of the Earth. Time passes, and about 10 minutes before 11 pm our ancestors invented agriculture. Half an hour later they invented writing, so all of recorded history took place in the last 40 minutes. At 15 minutes before midnight, Buddha and Confucius came along, a few minutes later, in one of the world's perennial trouble spots, Jesus brought his message to love your enemies. A few minutes later, Mohammad was born, spreading his message of compassion. During the one minute before midnight, about 150 years, our human family grew from one billion to 7 billion. And in the last 20 seconds , about 50 years, we used up more of Earth's resources and fuel than in all previous human history.

But this is not spread out evenly within our human family. In the industrial economies it is considered normal to consume 30 times the resources and produce 30 times the waste as those living in non-industrialized places. In the last fraction of a second we have seen how much harm we are causing, and, like those scenes with a car speeding across the landscape, we are about to go over the cliff.

Although the Bible was written long before human activities posed a threat of global ecological collapse, many activists are looking to the spiritual power of religion as the only force strong enough to avert this apocalypse. And even if the doom-sayers turn out to be false prophets, the sad state of the Earth already at hand, calls for a spiritual approach to address the widespread suffering and despair that fills the world and subdues it.

Joanna Macy is an activist scholar of religion. She sees us headed for the cliff – the financial cliff, and the ecological cliff. Many weird things have thrown us off balance, financial disruption, dangerous weather, new deadly diseases, toxic chemicals in our water, our air, and in our bodies. The thought may cross your mind that we are facing an apocalypse of Biblical proportions. Joanna Macy has been giving workshops for decades to support what she calls The Great Turning.

Joanna Macy observes us from the vantage point of an 83 year old wise woman. She sees us racing around. She sees us measuring the success of our economy by how fast it is growing. She says, with a calm logic: “For an economy to grow from year to year, more needs to be accomplished in the same amount of time… And because the value of speed is so embedded in our society, most people end up feeling so rushed and so short of time that their life becomes one long race.“

She describes five consequences from racing around[2].

1.    We don't see disasters coming our way. The Titanic was moving so fast that when the iceberg was spotted, it was only 37 sec until the ship crashed into it.

2.    We export problems into the future – economists call this externalizing costs. It makes things cheaper, but leaves behind a debt, and society in general pays for it later. Like the Carbon dioxide from burning fossil fuels, creating a dangerous disruption to Earth's climate system, that people will be dealing with for the next century or more.

3.    Dashing around diminishes the meaning and purpose of our lives. We don't get time to think about what really matters, when our life is dominated by urgent demands. To grow a project fruitful enough to be inspiring, takes patience.

4.    To give ourselves a break, we retreat into some comforting activity that brings short-term relief, but also undermines our motivation to act for a larger cause.

5.    Short term benefits outweigh long term costs: think addiction.

What should we do? Joanna Macy recommends that we recognize the important function that guilt can serve, and to honor this emotion as an awareness that our actions are out of step with our values. If we, collectively, don't experience guilt for what we are inflicting on future generations, we are in danger of pulling a Bernie Madoff environmental Ponzi scheme. The beautiful world we are entrusted to protect will be all used up in our lifetime.

The economy has already crashed, the ecology is deteriorating, and the ecumen, the human community, is deeply divided and antagonistic. We may not speak about it much, but there is a lot of anxiety that business as usual has come unraveled, and we're worried or angry about this “new normal.” Face it, we are failing as stewards of the Earth.

What should we do? Joanna Macy calls it the work that reconnects. She says, begin by expressing the despair we feel about the future. But also think about the vaster story of our family, our home, our planet Earth, and become attentive to the hosts of ancestors and the crowd of descendants who are surrounding us, like a cloud of witnesses, and let their presence give meaning and purpose to even our most ordinary acts -- as we wash dishes, prepare meals, wait in traffic, take out the trash. We are connected in many ways with our ancestors and our descendants. Each one of us is an intrinsic part of a long history, and in this story, each of us has a role to play. Tradition tells us that our actions and our decisions will reverberate out to the 7th generation.

The work that reconnects generates that zest for life that gets knocked out by anxiety. We may think that we can stand apart, hook up our generator, double the house insurance, and avoid the cliff. But more and more, we find that we ARE all connected in one big, crazy family all scrambling to find our way along the edge of the cliff-face. We need each other, we need mutual support, to have any hope of achieving The Great Turning.

To conclude this Earth Day homily, I'd like you to think about home-making on planet Earth while watching some photos on the big screen. (Click picture below or this link: http://youtu.be/Ib43UNrcwYo).



[1] Genesis 1: 28

[2] Joanna Macy and Chris Johnstone. Active Hope: How to Face the Mess We're in without Going Crazy, New World Library 2012.

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