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Real Neighbors

By Charles Rush

September 8, 2013

Luke 9: 10-17 and Acts 2: 43-47 and Acts 11: 2-12a

[ Audio (mp3, 6.4Mb) ]


T h
e Op-Ed writer for the New York Times, Frank Bruni, wrote about a reality that we all know all too well this week, “Traveling without Seeing”.[i] With a 20 hour flight to Shanghai, he downloads a full season of ‘The Wire' and somewhere over the pacific, he is addicted to the show, which was admittedly very good. He's been on the ground for a day, in one of the more exotic cities in the world, at least the old part. And he notices that, rather than taking in the sights and smells of this far off place, he is actually walking around staring at a wee screen most of the day, typing with his thumbs.

That is the irony of the internet age. It opens the world before us and at the same time we are constricted through this portal more than ever, this ‘unprecedented ability to tote around and dwell in a snugly tailored reality of our own creation, a monochromatic gallery of our own curation”… “In theory the internet… should expand our horizons… to uncharted territory… But at our instigation… it also herds us into tribes of common thought and shared temperament, amplifying the timeless human tropism towards cliques.”

We know how this happens. It starts off filling dead time, like waiting for a late train in Penn station. We know how it continues, when you have to communicate with clients and your team that are all across the country and all around the world. And then, there is your family that now has instant access to you, like my daughter when she was in college, “Daddy did St. Augustine write the Summa Theologica?”

“Dear that would be St. Thomas, 900 years later, and this is really not a good reason to interrupt my meeting.”

We are standing around, waiting for an appointment, check some stuff. And sometimes I just zoom out during the morning commute and I picture greater Gotham, going to work in the morning, each of us absorbed in our own bubble of concern, like that video of the bees landing in the hive, crashing into each other like skaters in the Roller Derby.

Of course, the marketing people at Amazon, Netflix, and Google think it is a wonderful thing to tell you what you need to watch or read next, based on what you've already read or watched. On one level it is, but as I used to say to my children, when they were in college.

You know, if you grow up in Summit, New Jersey; go to college at Middlebury; take your junior year abroad in France with an inter-collegiate program; graduate and go to work at JP Morgan, live in Brooklyn in your twenties; get married and move out to Scarsdale, New York. You've gone all the way around the world and you've never left home. Your good friends might be from families that originally hailed from India, Korea or Trinidad but they think pretty much just like you.

Unfortunately, as Bruni notes, Cyberspace is a gated community, much like suburbia up and down the East Coast. We have more access to variety but a more powerful “technological ability to screen out anything that doesn't reinforce our viewpoint”[ii]

Practically every parent of Adolescents is concerned about where this is going. The New Yorker had a cartoon where a kid asks his Mom, “Can I have some friends over so we can stand around and instant message each other.” Now, I imagine that the 8th grade dance we have a circle of boys standing around texting catty comments and another circle of girls texting catty comments.

Unwittingly, we've given the next generation another layer of emotional prophylactic which all of us would have used if we could have when we were kids to avoid the emotional embarrassment of actually having to ask someone to dance, knowing how risky and really frightening it is to just put yourself out there, and maybe get shot down.

But all parents of this generation worry that their kids might just choose to break up on twitter, avoid the face to face contact, the emotional pain… except that it is also the source of our emotional growth, and really one of those things that make us humane. No, we don't want that for them to avoid growing! We didn't mean to create another barrier for them to hurdle.

What we need is something that allows us to transcend these barriers and break on through. In our text this morning, Peter has this break through moment when he realizes that it doesn't matter if we are Jews or Romans because the Spirit of God blows through all of us and brings us together in seemingly miraculous ways when it moves in our midst. For an Orthodox Jew that was raised to be kosher, this is a revolutionary change in thinking.

It took a long time, but he took his cue from Jesus who fed the multitudes, regardless of who they were. Jesus welcomed the zealous, like the Pharisees. He ate with Roman tax collectors as well. He kept company with known prostitutes and the religious leaders of his day. Peter just assumed that anyone that wanted to be really spiritual would become Jewish, just like him. And then he has this profound turn around when he realizes that the Spirit of God transcends each and every one of us and is drawing us all towards a new relatedness that is richer for us all being different and emotionally/spiritually whole.

I've been watching a mini-version of this in my own family this for a year. My daughter Annie met a boy in Brooklyn-where all the cool people now live by the way- and they had a few dates. But he had to go back home, to Rome where he lives. He'd been here on an exchange program at Columbia University and for the last year he has been finishing his senior year and Masters thesis in economics at the University of Rome.

So, for the past year, they have been calling and texting each other, sometimes infrequently, but much more regularly in the past few months. It has been wonderful because her boyfriend speaks only limited English, so as a Father, I'm wondering how these people will actually be able to connect to one another emotionally because emotional conversations are pretty hard to have in a new language. I've never really gotten beyond remedial directions, ordering a table for two, and scanning the headlines. How do you talk about hopes and dreams.

More than that, for this generation, just taking a few months to talk to each other… In my mind, that can only be good. So now I see her for dinner and ask, ‘what is Antonio up to?' And she will tell me how his day or his week is going. This summer he graduated and he's moving to New York in a week or so, to seek his fortune. We'll see how it goes.

But I've already seen a picture of him, his sister and brother, his Mother. His father, as it turns out, grew up in New York and moved to Rome to marry his mother… The world has become such a smaller place. I'm driving down the road with Kate, and I say, “honey what if we end up with in-laws in Rome?”

She is like, “Stop that now”… She's right… but sometimes I wish my great-grandmother, who lived all of her life with a few hundred people, mostly second cousins and went to the big city only a couple times. I just wish she could meet Antonio from Rome. We are a lot better when we mix it up and I remember my great grandmother decrying being so isolated. That part of our world is very promising, that we might just transcend, draw the neighborhood bigger and become emotionally and spiritually more interesting people.

But spiritually, it is the humane part that we so need to grow. George Saunders spoke at commencement this year at Syracuse University. He told our graduates that he started coming to grips with what was important, reflecting on what he regretted in his life.

“So what do I regret?” he asked. “Working terrible jobs, like ‘knuckle-puller in a slaughterhouse? No. I don't regret that. Skinny-dipping in a river in Sumatra, a little buzzed, and looking up and seeing like 300 monkeys sitting on a pipe-line, pooping down into the river in which I was swimming, with my mouth open, naked? And getting deathly ill for 7 months afterward. Not so much. Do I regret the occasional humiliation like one playing hockey in front of a big crowd, including this girl I really liked, falling and emitting a weird whooping noise, to score a goal on my own goalie, while also sending my stick flying into the crowd, nearly hitting that girl? No.

“But here is something I do regret. In 7th grade this new kid joined our class. Ellen was small, shy. He wore these blue cat's-eye glasses that only old ladies wore. When nervous, which was pretty much always, she had a habit of taking a strand of hair into her mouth and chewing on it.

“She came to our school and our neighborhood, and was mostly ignored, occasionally teased (“your hair taste good?- that sort of thing). I could see this hurt her. I still remember the way that she looked after such an insult: eyes cast down, a little gut-kicked, as if, having just been reminded of her place in this world, she was trying, as much as possible, to disappear. After a while she'd drift away, hair strand still in her mouth.

At home, I imagined, after school, her mother would say, you know: ‘How was your day sweeti?' and she'd say, ‘Oh fine.' And her mother would say, ‘Making any friends? And she'd go, ‘sure lots.'

Sometimes I'd see her hanging around alone in her front yard, as if afraid to leave it. And then they moved. That was it. No tragedy, no big final hazing. One day she was there, the next day she wasn't. End of story.

Now, why do I regret that? Why, 42 years later, am I still thinking about it? Relative to most other kids, I was actually pretty nice to her. I never said an unkind word to her. But still it bothers me.

What I regret most in my life are failures of kindness. Those moments when another human being was there, in front of me, suffering and I responded… sensibly, reservedly, mildly.”[iii]

These days, we might not even notice. I found myself driving past someone this week who was broken down on the side of the road. In the old days, I probably would have stopped to ask if he needed help but he had a cell phone. I was past him by half a mile before I thought to myself, maybe you should stop anyway.

I think that maybe that is what the church is becoming, a space where we can pray and worship together and by praying and worshipping together, maybe becoming a space where we can see one another. Maybe this is what we are called to do, to see one another in need and respond in kindness.

I'm coming to see the truth of what St. Paul suggested the older that I become. I'm coming to see that growth in love is the point of our spiritual life. St. Paul said “if I possess all knowledge, but have not love, I've missed the point… I can have all things, but if my life is not driven by love, I've missed the boat.”

Or as a colleague put it, after he had said Mass in the Maximum Security Penitentiary. One of the prisoners, in for 25 years, summed up the point of the worship service by saying, “Compassion is Jesus… Compassion is God”… Compassion is right at the heart of things.

It is really what the community of the church is when they are doing the right things. They let compassion happen. I remember a family from my youth who had a suicide that blew apart their world in the middle of the week. I was remembering just how mute people were back then, at least in the South, about suicide. Nobody knew what to say exactly but the family was going to have people over and their dining room which was in the middle of the house, had all the wall paper off of it. They had been in the middle of changing the room around.

Guys from the church just appeared after work. They called more guys. People brought everything they needed and they just kept working until they got all the walls repaired and painted. It doesn't take away the pain that those deaths bring, but sometimes sprucing up the house is exactly what you need. In its own way, it is much better than words…

I think of when our foster-children were just starting school and they had substantial learning issues. School was about to become a much bigger problem than it needed to be and Bev York came out of retirement and worked with Gio, Jessie and Annie in the afternoon and she was so good at what she does. Gets rid of the threat of learning… makes kids comfortable in their own skin… turns frustration into a positive presence.

And words are helpful too. I got a card this summer from Alex Knox. She mentioned that when she was going through the difficult time in her life as her husband Squire died, that one of you wrote her this lovely note that really helped her re-frame what she was processing, so that it became much more holistic- I'm not sure what the word would be. But you were constructive and compassionate in one fell shot. That is certainly the promise that resides in this particular community of faith and it is a gift.

Compassion is the piston that moves the spiritual engine of our life. Somewhere during this next week, we will all pause for just a moment, and bring that to mind as the country remembers September 11th.

I've mentioned in the past that Darla Stuckey had just gotten off the ferry that day and was headed to World Trade 1 when that first plane hit. She happened to be walking by the nursery school that was in the basement of World Trade 1 when the nursery school teachers made the executive decision to hand out the toddlers to adults for an emergency exit and Darla found herself running, walking all the way to mid-town clutching a two-year old.

They were able to connect with her mother by the day's end. You can only imagine what that young mother's day was like. Not surprisingly, they have kept in touch lo these many years. And every year the mother invites Darla over for her daughter's birthday. They never mentioned why she was there, she just blended in as a friend of the family.

This year, that two year old girl had her Bat Mitzvah, a reminder of just how much time has passed and why we need to re-frame it too. Darla goes to the Bat Mitzvah and the girl comes up to her at one point and says, “Are you the woman that saved my life?”

“Well, yes… I guess so”. We don't always think of it like that at the time. But the recipients of compassion do… I hope that you will plug in here and make real neighbors right around you. I hope you will share who you are and what you are about with these people and become substantively compassionate. And, one day, may you become blessed enough to save someone's life. Amen.



[i] See the NYT, September 2, 2013.

[ii] Bruni cites Jonathan Martin's article in Politico last year, when he tried to explain how Republicans couldn't get that Mitt Romney would lose. They were only talking to other people like themselves.

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