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Spiritual Vulnerability

By Charles Rush

September 22, 2013

2 Corinthians 4: 8-10

[ Audio (mp3, 6.5Mb) ]


“For we have this treasure in clay lamps, so that it may become clear that the extraordinary power to bless other belongs to God and shines through us. We may be afflicted in every way, but we are not crushed; at times we may become perplexed, but we are not driven to despair; we may endure persecution, but we are not forsaken. We carry in our very lives, so to speak, the death of Jesus, so that the life giving wonder of Jesus might also shine through us… So death is at work all around us and in the midst of it life also.”


H e
rmann Hesse wrote an interesting book on the broad spiritual scope of our lives called Siddhartha. We are born into fragility and the earliest phase of our lives is all about developing self-reliance and independence. So children celebrate their every athletic achievement, their every intellectual mastery.

Right now, one of my granddaughters, Lily, aged under 2, has just figured out how to put a block into basket. If I take her to the completely messy basement where her siblings have been playing, she will pick up each and every block if I applaud. Over and over and over -- because I can.

Shortly after we've become competent in independence, our spiritual attention is absorbed in relatedness. We want to become romantically involved. We may have many identities during adolescence but none is more important than being our sexy self. We become increasingly absorbed in finding someone to love. Whether we are successful or not, the quest and our reflection upon it, occupy an inordinate amount of our time and energy.

I remember one of our sons wearing a shirt that his mother detested. She commented on it several times to no avail. One day I notice that it is in the back part of his closet and I made some remark about it off the cuff. He responds, ‘Well, Rachel doesn't like it.'

I'm walking away, ‘Thank you Rachel'. Every couple has the conversation about a couple needed changes in their children right after they graduate from college, something you wish they would change about themselves. And one of the two of you say, “only a spouse will actually be successful at changing this.”

And then, we become involved in community. We develop our careers. We start families. We accumulate assets and power. We lead and try to shape our world so that it is a better place, a place where we can grow and thrive. If we are skillful and lucky, we extend our scope of significance, like Mayor Bloomberg who turned his considerable fortune in business into running New York City so that he has a legacy that will outlive him and impact people way beyond his family. And if you stumble upon something that turns out to make history like Martin Luther did, you not only impact your generation, you enter the lexicon of history, making epochal change in our world.

During this phase of our lives, we experience contingency from the other side of childhood. We know success. We have influence. We have people that depend on us. We experience vulnerability in a new way. I remember being in Italy one summer when my children had just started college. Kate was in the market and I was waiting for her in the car, when I became light headed and knew I was going to faint. In just a second of time, I thought myself, I'm having a heart attack and I'm trying to figure out how to say ‘take me to the hospital in Italian'. I only had a few seconds left before I lost consciousness and you know what my final thought was? So typical of middle age… I said to myself, “I can't afford to die”. My obligations outweighed my assets. No ‘Dear Kate, I love you so much…' No profound reflection as a Man of God. I can't afford this right now.

People depend upon us. And the more people depend upon us, the more we interiorize this. I was interested to learn that President Obama makes a habit of reading a few letters every evening that ordinary citizens write to him. One of the reporters that covered the story was a little incredulous, a little cynical, how could the President actually care about a widow in Spokane, Washington. It's funny. I thought to myself, “I bet that is right.” I bet that when you become President of the United States, you actually start to care more about that widow in Spokane. I bet that the human side of the President feels more responsible for ordinary people and he should. I bet that a thoughtful staff works at it to keep him in touch with the humane part of himself in the midst of a whirl of meetings and competing agendas among the powerful in Washington.

In mid-life, we start to come into regular contact with vulnerability, the broader and deeper our sense of impact, the more richly we probably interiorize it, reflect on it, even if with only a couple other people in our lives, at least we reflect on it with ourselves.

Marcus Aurelius actually reflected on it because he wrote a diary regularly. His reflections are interesting, partly because he wrote them when he was the Emperor of Rome. He was a fantastically successful General and became Emperor right when Rome was at the height of its power and world influence. Up to that point in history, he had the biggest, best job in human history and commanded more power than anyone ever had.

He would intentionally take some time in the early mornings on a regular basis, withdraw from the public and write, so that he could think about his life and what was important. What he keeps coming back to in his meditations is how fleeting power, fame and influence really are in his life.

This is a man that routinely attended banquets with the finest catering and wine that the Empire could offer. He personally possessed more money than anyone else in the world. He was surrounded by beauty and could indulge any of his lusty appetites. Because he was so successful as a General and then as Emperor, he could exercise power and almost literally do anything that he wanted to do.

And when he reflected on it, he would say to himself, none of this is really real. In a short amount of time, I will retire from this whole world and it will all disappear, the country estates, the sychophants around me that answer my beck and call, the intoxicating sense of power that comes from victory. All of it has been great and obviously he wanted to be there because that is where he carefully positioned himself to be. But even as he was in the midst of it, spiritually speaking, he was reflecting on the fact that it doesn't last. It is not an end in itself.

What he recognized. What will last is his character. What he will have to live with is himself. He realized that all of our life, spiritually speaking, is about us growing and realizing our character. We may have influence over the wide world or we might find ourselves with a fairly modest range of influence over just our extended families in the remote village where we were born. But what binds us all together is the spiritual quest we have to become integrated people, substantive people with sturdy character.

He loved the finer things that this world has to offer but he knew that they could easily distract him from what is really real. The private jet will do just that. The trophy boyfriend will do just that. Being surrounded with people that tell you you are awesome will do that. We are just more sophisticated versions of those lab rats that keep hitting the bar in their cage to give them a jolt of ecstasy so that they keep hitting bar over and over until they are soaked with sweat, strained from fatigue, with blood shot eyes. We are capable of becoming completely absorbed in our indulgences and functionally distracted from what is real for years unto decades in the middle part of our life.

But not forever… Because eventually, we are forced, if we live long enough, to enter the next phase of our life, closer to retirement age… We enter the season of life when people around us start to die. I was talking to a friend recently, aged 70 or so, a physician in town. I asked him how he was doing and he started off with the polite, “Good, Chuck… every thing is well… except I, I, I spend too much time going to funerals.

It is no longer that you might lose something. You do lose something. Spiritually, you interiorize this in a different way. It is one thing, when you hear prayer concerns about people with cancer. It is another thing altogether when your sister has it. Those health bombs start exploding too close to home for you to ignore them. Now you start to celebrate the wonder and mystery of our precious life right in the midst of suffering and death.

When we started asking people about when they felt vulnerable, they didn't answer with situations in their lives when they felt precarious like the year they didn't have enough money to cover taxes and tuition or taking a job that was really over their heads or buying a house they weren't sure they could afford.

Mostly, they described the times in their lives when they were spiritually vulnerable. One woman said, “I feel vulnerable standing over my children while they are sleeping.”

One man said, “It was when I told my wife just how much I loved her.”

Another man said, “When I start counting my blessings and realize just how great my life has been to live.”

A woman said, “I struggled with my career for quite a while and when I finally found the job I was meant to do, when it was really the perfect fit for me and I looked forward to showing up each and every day.”

Another man said, “I felt the most vulnerable leaving my doctors office after a prolonged series of treatments for cancer. The Doctor was looking at a handful of paper sheets with tests on them and he said to me, ‘you are in remission'. It didn't hit me at first, but walking away after my prayers came true and I got the answer I hoped for, I felt like light headed and vulnerable like it swept over me and I couldn't keep my tears away.”[i]

Another woman said, “I was watching my father play with my children. He was so happy, a kind of joy that in his face that I don't think I had ever really seen him express before that. He didn't know I was watching and my kids were just being unabashedly children. It was sort of a perfect moment and I suddenly felt overwhelmed with gratitude and fragility at the same time. I loved it and it scared me too.
It is the moments of our lives when we feel most ‘alive', when grace kind of pours over us and we realize that we are in the midst of a blessing and that our lives have become this great blessing. Our souls are becoming more concentrated in love and for a moment we radiate grace. It is a quiet, personal “Aha, this is what my life is really about after all.”

It was said of Moses that his face shined because he had been in the presence of God. It was said of the Buddha that he appeared to have attained peaceful serenity. It was said of Mohammed that he was completely surrendered to God. It was said of Jesus that he was God's Son. What they shared in common was this radiance from the center of their lives, what Gandhi described as the ‘soul force'.

And that is what I hope for you. I hope that your outer skin will only be as thick as it is necessary for you be to negotiate the threats and negativity that we must engage in this world. I hope for you the ability to let your character strengthen, for your soul to become concentrated with divine love. I hope for you that you will be able to radiate to others that your life will become an effulgent blessing and that you will heal those around you. I hope that as you grow in authenticity, you will become thin and transparent. “For we have this treasure in clay lamps, so that it may become clear that the extraordinary power to bless other belongs to God and shines through us. We may be afflicted in every way, but we are not crushed; at times we may become perplexed, but we are not driven to despair; we may endure persecution, but we are not forsaken. We carry in our very lives, so to speak, the death of Jesus, so that the life giving wonder of Jesus might also shine through us… So death is at work all around us and in the midst of it life also.”



[i] The original material was developed by Brené Brown and reported in her book “Daring Greatly”. See pages 119 and following.

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