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When Everyone is Above Average

By Charles Rush

August 26, 2012

Genesis 27: 1-32

[ Audio (mp3, 7.6Mb) ]


S o
meone dropped off an article in the New York Times from the Metropolitan section. Jennifer Greenstein had her son in baseball league in East Brunswick this summer. Season went well and the last day the coach is handing out awards. Her son's name is called out, he runs back with a trophy and hands it to his Mom. Trophy says “Most Valuable Player”. “Wow”, she's thinking, my little Nerdy McNerdster must have started hitting the cover off the ball towards the end of the season. But before she starts pumping her fist, she wisely turns to the neighbors on either side of her and discovers… every one got a “Most Valuable Player” award.[i] She notes that MVP, at least for our 7 and 8 year old leagues actually stands for “Most Vacuous Praise”.

And I wish it were confined to the soccer field. Alas, her son got home from his class game day at school sporting a certificate that awarded him ‘Second Place'. Upon being congratulated, her son rolled his eyes, annoyed, “Mom, … there were only two teams”.

We are rather rapidly moving into the world of Lake Wobegon where all the children are above average and I'm a little worried about what that is going to mean for Dresser sizes in the near future. We had more and more trophies collecting with each of our children, despite the fact that the best athletes were born first. They got them more and more often for a wider and wider variety of things that we had to keep buying larger and larger dresser drawers to accommodate their legion of accolade. I'm worried that this could be a kind of “self-esteem Kudzu” so that my grandchildren won't be able to clear a space for a path to their bed what with all of the awards they are going to earn. My grandchildren may not have the skill of LeBron James or Eli Manning, but by damn, they are going to collect some sports bling to make them think they are Derek Jeter or ARod.

If you find yourself asking the question of our first text this morning, ‘how come Isaac, even if he's an old man, is so blind that he doesn't even recognize his own kids?' I'm afraid that the joke is on you. “How can we be so blind?” we ask again in every generation.

I'm not sure how the ‘self-esteem' movement jumped into third gear, but my generation is probably to blame. The common wisdom of my youth was that positive self-esteem would indirectly cure all manner of social ills from teen pregnancy to drug use to welfare dependency to grade point averages at failing school districts. It crept into the main-stream pedagogy in the 80's.

We were the generation that started putting little positive notes in their backpacks in the morning, warm fuzzies as my wife used to call them. We were the generation invented Sesame Street, where all the diversity of our world was a daily cause for celebration, where even Kermit the frog used to sing, “it is great being green”, and even Ms. Piggy developed a way to see herself as beautiful. And we are all beautiful.

Unfortunately, when Dr. Roy Baumeister did his primary research on the correlation between high self-esteem and social outcomes, the evidence wasn't quite as promising. It turns out that people with high self-esteem don't make better grades, don't have bigger careers, don't use less alcohol, don't have lower levels of violence. [ii] That is the kind of empirical data that sends you back to the drawing board.

Likewise, we had a new set of phenomenon that began to emerge during the last generation, after the use of praise had become normative in most all of our institutions.

Dr. Wulf-Uwe Meyer documented how our kids had begun to see through our words to interpret the social cues behind them in new ways. He discovered that our kids got it that when the teacher praises them over and over, that also means that the teacher thinks that they are at or beyond our natural ability. Dr. Meyer noticed that by the time kids got to Middle School, they avoided praise intentionally because too much praise from a teacher was something of a stigma.

Other psychologists that simply studied the classroom started to document other unintended symptoms as well. Varying the amount of praise that students got in class, they noticed that the more praise students got, the more the students checked in with the teachers through eye-contact, looking for affirmation and feedback. They were more dependent.

Similarly, the more students in class got praised, the more often they would actually answer a question with an intonation in their voice that sounded like they were answering a question with a question. As in, ‘Who discovered the New World?” Answer “Christopher Columbus???” game show style. They were tentative.

Another odd insight… Researchers discovered that over-praised kids were also more likely to drop a course earlier in college if it wasn't working out. They were having difficulty with set back and failure.

Other psychologists still began to document how we use praise at home with our children and discovered that too much of the time, when we think we are just being affirming in our communication with our children, we were actually sending complex dual communiqués that praised our kids while at the same time, we were also sending them a not so subtle subliminal message communicated through our emphases that communicated our very high expectations for them to achieve a certain image of success.

On the domestic front, Professor Carol Dweck documented how our over-praise of teens in this manner correlates with an increased sense of competition, and an increased frequency that these teens will be verbally aggressive with their peers as a consequence of interiorizing this anxiety of high expectations. She noted that these teens became over focused on “image maintenance”, on how they are perceived.[iii]

This research was done in the 80's and 90's. I might add during this time, on the social level, the primary form of TV entertainment for this rising generation was Real World, Temptation Island, Survivor… The whole host of Reality TV programs, drug rehab shows, The Jersey Shore. Their media world had also given them a lot of self-absorbed image maintenance modeled for them in their free time their whole childhood.

So, praise itself wasn't the net good that we had broad-brushed it to be. What we discovered, actually, is that it was possible to train our children so that by the time they were teens, they were becoming ‘risk-averse'. We found out that we could unwittingly make them more dependent than they wanted to be and more dependent than we wanted them to be.

We began to see an increased frequency in cheating and it turned out to be somewhat broader than simply our new found exposure to the possibilities for plagiarism on the internet. What we realized is that our kids were not well equipped to handle failure…

…Ooops, we didn't mean to do that? Like Isaac, how could we be so blind? Like Rebekkah, how could we collude with the rising generation to produce this? Alas, as Jesus used to say, “Seeing, they do not see. Hearing they do not hear”. And this is, every generation.

It turns out that how you praise and how often you praise are probably very important. Professor Carol Dweck did a simple test in 5th grade classrooms in New York City. Every student took a quiz. Their scores were shared with them.

One group was told that they were smart. As in “You scored high on this test, you must have a high IQ “

The other group was praised for their hard work. As in “You aced this exam, you must have really concentrated hard”.

Straight forward enough. Then the kids were given a second test and given a choice of tests to take. You could take a harder test or you could take a test that was about the same as the one that you had just taken.

Interesting result: The students that were praised for their brains. When given the choice, the majority of them took the easy test. The students that were praised for their effort. 90% of them chose the harder test. If you tell your kids they are smart, they are less likely to challenge themselves rather than if you tell them they are hard workers. What is the difference?[iv]

We can't control how smart we are. It is a given in our broad genetic makeup. We can control effort, how hard we actually work at something. When we praise intelligence, Professor Dweck observed that our kids actually interiorize this message ‘Look smart, don't risk making mistakes'. Their need for image maintenance inadvertently encourages the safety of not really taking risks. In some cases, as many of us have experienced in a maddening way with our boys, our teens don't actually want to work that hard because if they did, then they wouldn't be perceived as not having this natural ability.

Oops… We didn't intend that. By the way, Professor Dweck found out that this holds true for girls and boys, for every socioeconomic class. I would venture to guess that every single parent my age has engaged in this at some time or the other, some of us routinely.

One other thing that Professor Dweck documented regarding praising kids for their native intelligence, they have a harder time dealing with failure. They are more likely to just collapse or quit when they become swamped. But as we all know, persistence in the midst of set back and difficulty is essential in almost every field to thriving and creating a place for yourself. Oops… We didn't intend to undermine the virtue of persistence either.

I remember seeing this when I was still teaching at Rutgers University fifteen years ago. And that is when it would come home to roost for most students. You get to college and everyone is as smart or smarter than you. That is when this becomes a bigger identity issue than it need be.

I suspect that Po Bronson is right. He remarked that ‘praise has become a sort of panacea for the anxieties of modern parenting.' What we want to communicate is that we are unconditionally supportive, we love you.

It turns out, we are more effective with that message if we praise specific acts that have real virtue, as opposed to undifferentiated praise all the time. We are more effective, if we only praise intermittently, so that our children don't become praise dependent for their motivation, and they develop persistence. We are more effective if we teach them that the brain is like a muscle that gets stronger the more it is exercised. This, they can do.

We don't want to accidentally raise entitled children. Isaac and Rebekah didn't intend this either. In some ways, our biblical story is a symbolic window into a family that actually produced an entitled child. Dad was blind to what was going on and Mom was actually enabling… and neither of the parents actually know and neither of them know (exactly) what to do about this embarrassing situation. So in their old age, they reap this painful episode where one brother actually dupes the other brother out of his birthright. The fact that this is irrevocable to us might sound somewhat arbitrary across 3000 years but symbolically it is always the case that our blindness as parents, and these blind spots tend to run across the entire generation, and our enabling behaviors also tend to run across the entire generation, have consequences intended and unintended and they are what they are.

The values of our spiritual tradition can be of help here. A balanced self-image is important. St. Paul lifts up humility as a cardinal virtue. That word actually means ‘an honest and frank assessment of yourself and other people'.

There is a saying in the Orthodox Jewish Community that says: “Keep two pieces of paper in your pockets at all times. On one write, ‘I am a speck of dust'. On the other, ‘The World was created for me'.”We are ordinary and unique.

Jesus taught us that we are all able to become ‘children of God'. We are best when we live out of the fullest spiritual potential that is resident in each of us. Judaism teaches the same thing. One of the legendary Rabbi's of yore, Rabbi Zusya said, “When I reach the world to come, God will not ask me why I wasn't more like Moses. He will ask me why I wasn't more like Zusya.” You are meant to actualize your authentic self. [v]

So, in our spiritual tradition, we are taught that our children are a gift from God. They are loaned to us and our job is to raise them to independence. And if we are lucky, to encourage and see the actualization of their potential. That is what we do on our good days, we empower people to become who they were meant to be.

And the good news from the latest research in the psychology department is that this isn't as difficult as it sounds, at least not what you are responsible for.

Martin Seligman [summarizing the state of research] at Penn noted that when we actually began to empirically study the impact of childhood upon adulthood, the connection was less than expected. Trauma's from childhood- loss, divorce, neglect, illness- have some impact on adult personality but it is not statistically significant.

Since Sigmund Freud, the driving theory of psychoanalysis has been that the events of the first few years of childhood were determinative for personality type in adulthood. And from that, there developed a presumption that events of childhood generally were fairly determinative of your adult life. But when we actually did controlled studies, this archetype didn't really hold up at all. We are more malleable than we knew.[vi]

I remember studying Freud, Alder, and Piaget thinking that what a tremendous burden all of that put on Mother's especially, since they are primary in the first 6 years usually. Frankly, it is quite a relief to know that if we have simply prevented deprivation, if we have simply provided safety and security, if we can simply live a life of order with some humanity, that is good.

And something of the converse is also true. All of the added extras that want to give our children: travel, great camping experience, music lessons, elite college experience, scuba diving, huge parties, theater and the arts. All of these also only have a marginal impact on our adult personality. [vii]

Donald Winnicot, a British pediatrician, reflecting the change of focus, says that parents and grandparents simply need to be ‘good enough'. He remarked that our children's “inherited potential will be realized” when “the environmental provision is adequate.”[viii] Doesn't have to be great… Adequate is fine.

We don't have to fill each moment with intentional meaning. And even if we want to, we can't entirely control how are children will turn out in adulthood, even if we are controlling the whole way along. There should be a certain exhalation in knowing you are only asked to do your part and that you are doing your part already above the minimum grade. Beyond a certain point, more is not actually better, it is just more.

Once this insight settles in across the generation, it is possible that we might actually grow and find a rhythm and balance in our family lives that will take us where we want to live. We may dial back from the frenetic pace that has characterized the family weekend for the past decade and a half.

Perhaps you saw the cartoon in the New Yorker that featured two little boys on the swings at the playground, trying to arrange a play date. They are both looking down at their blackberries. One says, “Monday is no good for me. I have Yoga, piano recital, and a sushi fund-raiser at school.” Perhaps a bit overpacked.

Where our understanding has so changed in the past decade is understanding the way our neurology, the way the brain functions, and what that means for our personality development. In ye olden days, we had a great deal of emphasis on human rationality, the prowess of mathematical and scientific reasoning- the more abstract, the more sophisticated.

Today, we are getting a clearer picture of the fact that this part of our brain, the newest evolutionary adaptation, is rooted in a quite complex emotional life. The vast majority of our communication is spent around our emotional life- how we feel about our family, our loved ones, ourselves, our work.

Humans are very relational beings. And our success in life is not only about developing our simple rational capacity, it is also about developing our relational skills. And our happiness in life, the way we find deep and genuine fulfillment is through having profound and positive relationships around us. It is not only being able to analytically understand the world, it is also about being able to be involved with other people: to care and be cared for, to love, and allow others to love you, to be empathetic and construct solutions that involve the needs of everyone in the group, to be reconciling and to know to repair relationships where hurt and injury has happened, to find internal motivation to set your own goals and develop the perseverance to withstand hardship and overcome obstacles and deal with set back, frustration, and defeat, to express an optimistic approach to life and a ‘can do' attitude, to be respectful and mindful, even of your competitors and figure out a way to make competition mutually beneficial.[ix]

The list is longer still. And the point is that these insights come to us, not from the pulpit, but from the neurologists and psychologists at Harvard University.

In order to find a successful and fulfilling life, we need to develop and mature these emotional capacities. Without them, people have significant difficulties and limitations which is why the smartest guy in the company is rarely running the company, analytical reasoning being only one of a wide range of intelligences, or people skills that are necessary for you to be an effective member of a team that works in relative harmony.

What we will figure out in the next couple decades is exactly how important this all is for developing a meaningful life, a subject that will become more and more important as societies become more complex. Once our lower order needs are relatively met, our higher order needs become more prominent and significant in our life. Ten generations ago, it simply didn't not occur to our ancestors to think of finding fulfillment in through their work for the vast majority of us because that was not really a possibility and the amount of time we had to spend on fulfilling basic lower order needs occupied most of our adult attention, but the question of finding fulfillment through your vocation has grown prominently for most of us over the past 3 generations.

We will find more ways and better ways to exercise our children's character that they might grow healthy in a holistic way. So let me commend you on being such excellent parents that you are here today. You are wonderful. You are fantastic. As Stuart Smalley used to say, “You're good enough, you're smart enough, and doggone it, people like you.” Why, during coffee hour, we should give you all “Most Valuable Parent” awards… Just kidding. Amen.



[i] Jennifer Greenstein, “When M.V.P. Means “Most Vacuous Praise”, NYT, Sunday, August 29, 2010, p. NJ2.

[ii] This section is a summary of Po Bronson and Ashley Merriweather's summary of the state of the research in “Nurture Shock” (New York:Hattchett Book Group, 2009), pp. 21 ff.. I haven't read any refutations of the broad consensus which is what I'm interested in here. That said, I haven't checked the academic accuracy of the studies themselves, and am open to correction.

[iii] Ibiid. p. 21.

[iv] Ibid. but the original article can be found at Dweck, Carol S. “The Perils and Promise of Praise, Educational Leadership, vol. 65, no. 2, (2007)

[v] I got this idea from Wendy Mogul's book “The Blessing of a Skinned Knee” (New York:Scribner's, 2001), pp. 49 ff..

[vi] Seligman, Martin “Authentic Happiness” (New York: Free Press, 2002), pp. 66ff.

[vii] One caveat… I can't find this reference. It may well need qualification.

[viii] From Wendy Mogul, p. 54, 55.

[ix] Daniel Goleman, Emotional Intelligence (New York: Bantam, 2005) Goleman is a Harvard Ph.d. who summarizes the state of the research and makes it accessible without the technical syntax of the science that is so difficult to wade through.

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