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Spiritual Beauty

By Charles Rush

September 16, 2012

I Samuel 16: 7 and Matt. 6: 28

[ Audio (mp3, 4.5Mb) ]


A
practically any parent of teenage daughters can tell you, our overly image conscious culture is having deleterious effects on our girls. Last Summer we showed a film “Miss Representation” thanks to Caroline and Karen Honold that details how the media images of models that are thin like waifs has a not so subtle way of encouraging eating disorders.

Despite the fact that we have gotten larger as a population since 1950, our mannequins have actually shrunk by three inches at the waist and three inches around the hips. The average height of our models has grown by a few inches, while their average weight has dropped by several pounds.

Add to this the fact that our boys are being socialized to the other sex by free porno that abounds on your computer and, not surprisingly, we have a generation rising that is far too focused on physical image. So our daughters are needlessly anxious that they don't measure up, that they are not beautiful to other people. It breaks your heart to hear and it is so not true.

There is nothing wrong with physical beauty of course. At least since the Greeks, we have lifted up the ideal physical form as something to be appreciated. But as our first text observed profoundly, physical beauty is not enough. In fact, it becomes eclipsed by spiritual beauty in all of us, whether we want it to or not, no matter how much plastic surgery we might have to slow down the process of aging.

More than that, our actual joy in life is only found when we engage in the spiritual dimension of beauty.

“The Strange Life of Timothy Green” is a rather poignant reflection on a couple that discovers they cannot have children. After the tests are completed and the doctor gives them the bad news, they return home in silence, each moving about the house in numb isolation.

They are in the early stages of drowning their sorrows with wine, when the husband asks his wife if they could imagine what their child would be like for just one night. He immediately says, ‘our child would have a great sense of humor' and he writes that down on a pad of paper. His wife says, ‘our child would be a musician' and the husband writes that down on another piece of paper.

Then they start getting carried away with their hopes and dreams, the way that couples do, and one of them says, “our child will score the winning shot”. The other one says, “our child will help save the environment.” On and on this goes until they are worn out.

The husband takes this stack of hopes and dreams that they have collected and puts them in a used cigar box. It is a big wad of papers. They stuff the box shut and walk out back to the garden where they both love to work. It is a big, luscious garden. The husband starts digging a hole in the middle of the night. Both of them are pretty weepy and they take this box full of their hopes and dreams, wetted by the tears of love that they both have for the family they long to start, and they bury it in the garden, cover it over with dirt. They stand there together, somewhat dazed, and hug each other in the night before they go to bed.

In the middle of the night, while the whole region is in the middle of a drought, a miraculous rain falls right on their property, drenching their garden in rain, soaking the garden in rain, until it is a mud slick. Out of the ground, comes this child Timothy. The parents, as you might imagine, are bowled over with that kind of surprise that we read about in the Bible. They not only can't believe that a miracle has happened, they just can't believe that such good fortune has happened to them. They have that slack jawed amazement that they have been so blessed as they slowly try to figure out what this means and how they should respond.

And isn't that almost always the way that it is? When one of our first grandchildren was born, Kate and I were just kind of weak with the wonder and goodness of the world. We went to Columbia Presbyterian in New York and got to the nursery, stood there oohing and aahing over our grandson for probably five minutes together. There was another family right next to us, another set of grandparents doing the same thing. We never even noticed each other, so absorbed we were in the goodness of life, the goodness of God's wonderful world, beaming that baby the next generation of hopes and dreams, until both Grandfather's bumped each other and looked up. It was Ken and Sue Ballantyne looking at one of their grandsons. So ridiculous!

But isn't that what God wants for all of us? Isn't the ideal that every couple would really invest their hopes and dreams, they invest their love and their better character into their child before they are actually born so that there is this miracle quality to every birth and these children are perfect indeed. Our love makes them beautiful. This is the spiritual dimension of love.

We are reflecting the way that God loves us and beautifies our world. There is this wonderful line from scripture that ‘While we were yet sinners, Christ died for us'. Or as my grandfather would say, ‘while you were not yet good for anything, we loved you to your core.' How wonderful is it to have that feeling of being loved like that? It makes us bloom. It helps us to reach beyond the ordinary. It gives our life a special savor

Our tradition teaches us that God loves our world like that which is why nature is so full of beauty. The two are connected at their core, love and beauty. I think of that line from Alice Walker that says “I think it pisses God off if you walk by the color purple in a field somewhere and don't notice it. People think pleasing God is all God cares about. But any fool living in the world can see (God's) always trying to please us back.” Our world is indeed an incubus of awe filled beauty, reflecting a transcendent love that courses through the universe.

It is a trick of nature that uses the inherent beauty of youth to keep us interested and focused on propagating the species. We fall for it almost every time, like Narcissus so captivated by his youthful reflection in the pond that he is endlessly transfixed with himself even.

But we are also spiritual beings. And so, to find the deeper purpose in life, nature uses our libido, that magnetic attraction of early romance, to point us toward a love that beautifies. Eventually this deeper spiritual love comes to transcend our youth and it becomes a stronger, more substantive force in our lives than the blush of early romance, wonderful as that is. The real challenge for us is to open ourselves, or to feel confident enough to open ourselves to each other, that we explore the more transcendent dimension of love that we can offer one another and, if we are lucky, to let it predominate in our lives and our relationships.

That transcendent love was wonderfully depicted in the endearing movie ‘The Notebook'. It opens with an eighty year old husband reading a novel to his wife, who is suffering from dementia. When the movie opens, the wife doesn't really recognize her husband anymore, despite the fact that he comes to read to her every day.

He is reading to her the romance of the two of them in their college years. In fact, his wife had written it before her dementia had advanced because the story was so important to her that she wrote it down before she forgot the details. So he comes to her every day and eventually he starts to read to her this story which she doesn't remember anymore. But the story is so familiar and so comforting that every day she eventually becomes engrossed in the story itself. She asks questions about the two young lovers and their motives. She wants to know what comes next.

After many twists in the plot and many trials that would keep the two young lovers apart in the story, the young man comes after the young woman in a dramatic romantic fashion. It looks like they will get together after all. Just at this juncture, the husband stops reading to his wife.

His wife blinks in recognition. She looks over at her husband, whom she doesn't normally recognize. She says, ‘That boy was you and that girl was me.'.

He reaches over and pulls her close. And for just a moment they make a connection. For just a moment, love breaks on through the disease and miraculously turns back the hands of time.

Transcendent love has a healing, almost eternal quality to it. Our love for others can beautify our beloved across time. And that is what happens when the spiritual dimension of love comes to predominate. We can actually beautify our beloved across time. That is how the spiritual dimension of our love transcends the physical alone and creates beauty in all phases of our life, even at the extreme ends.

The spiritual dimension of our love is so profound that all of us hope we can be swept up into it. This is the deeper, longer lasting love that God wants for all of us to know.

In the Gospel of John, Jesus says, “I came that you might not only have life, but that you might have life abundantly”. Jesus came that we might know a deeper dimension to our love, a love that creates beauty in others because we love it into being.

In order to access that deeper fulfillment in the second half of our life, you have to open yourself to loving each other in the spiritual dimension and let the spiritual dimension of your love to predominate in the way that you live, move and have your being.

We literally have the power to make the world a more beautiful place like the wonderful flash mob that filled a square in Spain with music that inspires us to a nobler, deeper place. Release your love and create beauty in those you share your life with. Release your love and create beauty in our world. And may you stumble on the more fulfilling way to live. Amen.

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